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No Announcement

"O Allah! We seek goodness from Your Knowledge and with Your Power (and Might) We seek strength, and We ask from You Your Great Blessings, because You have the Power and We do not have the power. You Know everything and I do not know, and You have knowledge of the unseen. Oh Allah! If in Your Knowledge this action (We are about to take) is better for my religion and faith, for our life and end [death], for here [in this world] and the hereafter then make it destined for us and make it easy for us and then add blessings [baraka'] in it, for us. O Allah! In Your Knowledge if this action is bad for us, bad for our religion and faith, for our life and end [death], for here [in this world] and the hereafter then turn it away from us and turn us away from it and whatever is better for us, ordain [destine] that for us and then make us satisfied with it."

NOTE


عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ ، فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ ، فَقَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الْأَحْلَاسِ ؟ قَالَ : ” هِيَ هَرَبٌ وَحَرْبٌ ، ثُمَّ فِتْنَةُ السَّرَّاءِ ، دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي ، وَلَيْسَ مِنِّي ، وَإِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ، ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ، ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ ، لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً ، فَإِذَا قِيلَ : انْقَضَتْ ، تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا ، وَيُمْسِي كَافِرًا ، حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ ، فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ ، وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ ، فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ ، مِنْ يَوْمِهِ ، أَوْ مِنْ غَدِهِ ” أبو داود
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The Webmaster (Pok Nik) would like to express his highest gratitude and thanks to (Almarhum) Ustaz Haji Ahmad Junaidin bin Che Din for his permission and greatest support in order to make this Global Abjad Blog as a reality.

Contact Pok Nik at : pgssajkm@gmail.com

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Importance of a good shaykh by Shaykh Abd'al-Qadir al-Jilani Radi Allahu anhu

Al Ghawth al-Adham Shaykh Sayyad Abd'al-Qadir al-Jilani Radi 'Allahu anhu said: You must work hard to ensure that your hearts are not locked out of the door of His nearness. Be sensible! You are getting nowhere. You must seek the company of a Shaykh who is learned in the law [hukm] and knowledge ['ilm] of Allah (Almighty and Glorious is He), and who will show you the way toward Him. Without seeing the successful [muflih], one cannot succeed. If a person does not seek the company of scholars who put their knowledge into practice ['ulama 'ummal], he is a chicken from an egg abandoned by the rooster and the mother hen.

Seek the fellowship of those who enjoy fellowship with the Lord of Truth (Almighty and Glorious is He). What each of you should do, when the night has grown dark and people have gone to bed and their voices are silent, is get up, take an ablution [yatawadda'], perform two cycles of ritual prayer [yusalli rak'atain] and say: "O my Lord, guide me to one of Your righteous servants near to You, so that he may guide me toward You and make me familiar with Your path." The instrument [sabab] is necessary. Allah (Almighty and Glorious is He) was quite capable of guiding [His servants] to Him without the Prophets [anbiya']. Be sensible! You are getting nowhere. You must awaken from your heedless folly. As the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: If someone relies entirely on his own subjective judgement, he will go astray. Try to find someone who will be a mirror for the face of your religion [din], just as you look in the mirror to check the appearance of your outer face, your turban and your hair. Be sensible! What is this crazy foolishness? You say, "I don't need anyone to teach me," and yet the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: The believer is the believer's mirror [al-mu'minu mir'atu 'l-mu'min].

When the believer's faith is sound, he comes to be a mirror for all creatures. They behold their religious faces [wujuh adyanihim] reflected in the mirror of his speech, every time they see him and get close to him. What is this craziness? Not a moment goes by without your begging Allah (Almighty and Glorious is He) to provide you with more than you already have to eat, to drink, and to wear, with more sexual opportunities and more income. These are not things that could increase or decrease, even if you were to be joined in your plea by every supplicant whose prayers are answered [da 'in mujab].

Supplication [da 'wa] will neither increase one's sustenance by so much as an atom, nor reduce it by an atom. This is a foregone conclusion [mafrugh minhu]. You must devote your attention to doing what you have been commanded to do, and to avoiding what you have been forbidden to do. You should not worry about that which is bound to come your way, because He guarantees that it will come to you. Allotted shares [aqsam] arrive at their appointed times, whether they be sweet or bitter, whether you like them or dislike them.

The people [of the Way] attain to a condition in which they no longer have any prayer of supplication [du'a] or request [su'al] to make. They do not beg [in their prayers] to gain advantages, nor to get rid of disadvantages. Their supplication comes to be a matter concerning their hearts, sometimes for their own sake and sometimes for the sake of all creatures, so they utter the prayer of supplication without conscious premeditation [fi ghaiba].
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"O '' Allah, endow us with good behaviour in Your company under all circumstances!
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[When the believer's faith is sound], fasting [sawm], prayer [salat], remembrance [dhikr] and all acts of obedience [ta 'at] become second nature to him, mingled with his flesh and blood. Then he receives protection from Allah (Almighty and Glorious is He) under all circumstances. The restraint of the law [hukm] does not desert him, not for an instant, while he is on this course. The law comes to be like the vessel in which he sits, as he travels over the ocean of the power [qudra] of his Lord (Almighty and Glorious is He). He goes on traveling over it until he arrives at the shore of the hereafter, at the shore of the ocean of grace and the hand of nearness. Thus he is sometimes in the company of creatures and at certain times in the company of the Creator. His work and toil are with creatures, while his relaxation is with the Creator.
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From Shaykh 'Abd al-Qadir al-Jilani, "The Sublime Revelation (Al-Fath ar-Rabbani)," translated by Muhtar Holland (Al-Baz Publishing, Houston, 1992), p. 426-8.
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On the authority of Abu Hurayrah r.a., who said that Prophet Muhammad S.A.W. said: Allah SWT said:

Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. (It was related by al-Bukhari)
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“Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.”

Showing posts with label ARTICLES-ISLAM-SCIENCE. Show all posts
Showing posts with label ARTICLES-ISLAM-SCIENCE. Show all posts

Monday, September 14, 2015

THE DARK MATTER


Source : I couldn't recall the source of this article.
He Who created the heavens and the earth and ALL THAT IS BETWEEN, in six days, and is firmly established on the Throne (of Authority): Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things). (Quran 25:59)
In many verses, Quran talks about creating the heavens and the earth in six days. Only in couple of verses, Quran makes it a point to add something else i.e. wama baynahuma, which means "what's between them". My entire fascination and fixation was initially on "six days", whether it was really six days, six years, periods, stages and I never appreciated this word "what's between them". As I grew up and read and started to sort of study, I was really surprised to see that the truly amazing thing in this verse is the word "what's between them".
So I started going back to see what did our scholars say about this word in the tafsir books and most scholars glossed over this word in its entirety and focused mainly on heavens and earth. One or two books of tafsir said "what's between them" means the trees and animals on the surface of the earth must be what Quran is talking about. We can not say this interpretation is wrong but we can definitely say that today there is a better interpretation.
What is that interpretation in my opinion?
It is the notion of what we have come to learn as a product of 20th century science called "Dark Matter".
We know that everything is made of atoms. Atoms are made of electrons, protons and neutrons. Science advances more, then we say even the electrons, protons and neutrons are made of even smaller things like quarks and so forth. Then all of a sudden science discovers that there is another form of matter out there that we are not able to detect with any of our conventional methods at all. Most of the way, we are able to say that matter exists is because it interacts with electromagnetic radiation either it interacts with light or it interacts with X-rays or gamma rays.
Dark matter does not seem to interact with anything that we know about. We are able to deduce its existence simply because it has gravitational force.
Professor John Vacca in his book "The World's 20 Greatest Unsolved Problems" discusses about the mystery of dark matter in its very first chapter because he considers dark matters as the most basic fundamental problem and everything else is less important than that.
MALE (voice-over) : Stars spinning around the center of galaxies were supposed to behave like the planets.
NATARAJAN: With our solar system, you have the sun in the center and you have sort of the planets orbiting around. And since the dominant gravity is that of the sun, the planets that are the outer planets, they are much slower than the planets that are inside. So naturally what people expected
to find was similarly in a galaxy, if you measure the speed of the stars away from the center towards the Edge, you expect it to fall off.
And what Vera Rubin found instead, which actually she measured that, for a spiral galaxy was that the speed stayed the same. As she sort of mapped the speed of the stars from the inside out all the way to the Edge, they stayed the same.
Rubin was the first to pose the question that baffled the scientist ever since. If all the stars in a galaxy moved with the same speed regardless of their distance from the center, then the center could not be the only source of gravity, something else should be exerting the powerful force, something that we simply can not see.
Rubin had every reason to believe that her discovery will bring great excitement. Her announcement that there was dark matter associated with every individual galaxy was received with much skepticism because of far reaching implications it had on the percentage of dark matter in the universe. From her work, she inferred that almost 90% of the mass in a spiral galaxy had to be dark matter.
Rubin's finding suggested that the destiny of galaxies is governed by a vast and inscrutable network. Every galaxy is enveloped in dark matter, invisibly locking all the stars in its embrace with the gravity of its exertion.
MALE (voice-over) : What was the Dark Matter? Steve Hawking one of the leading scientists of the 21th century says,
STEVE HAWKINGS: By its very nature, (cold) dark matter has to be hard to detect. Finding a way to do so is one of the most difficult tasks in physics today.
There are two possibilities. If there is only a fair small amount of dark matter, the universe will continue to expand forever and on the other hand if there is a lot of dark matter, then the gravity will slow down the expansion of the universe and stop in eventually. Then the universe will begin to contract and will end up in a Big Crunch, like the Big Bang reverse.
As Steve Hawkins indicated, the fate of the universe and Allah knows the best, is ultimately determined based on the amount of dark matter that is contained in this universe. If there is no sufficient dark matter, the universe will keep expanding forever. If there is more than certain critical amount of dark matter, that would be enough for the stars to loose some of the energy and the expansion slows down a little bit, that will be enough for the gravitational force to run this process in reverse, the way it initially began.
Scientists have sent space probe to try to define and they call it gamma. Gamma is a quotient.On the top half of the quotient is the total amount of mass in the universe (an easy enough idea). On the bottom half is the amount of mass needed to provide enough gravity so that the universe doesn't fly apart forever. If gamma is greater than one then the mass of the universe is greater than the amount needed to hold it together and the universe will contract back on itself. If gamma is less than one then the mass of the universe is less than the amount needed to hold it together and the universe will expand out through space forever. All the measurements they made fell on the line very close to gamma being equal to one. We don't really have a good handle yet at all on what is going to happen. But the time scale when the Big Crunch will happen will be determined based on the how much dark matter there is.
"Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection) ! (Quran 30:8)
When Allah says, "Do they not ponder themselves", it means He is giving us a hint. In one of the very few instances where Allah puts in wama baynahuma, which means "what's between them", He linked "what's between them" to "this is for an appointed period". In my mind what interesting way of looking into this verse is that Allah may be giving us a hint and Allah knows the best that the dark matter is indeed going to determine this "ajal' meaning "how long it would last". Allah further says, despite all of these so many people do not believe that they are going to meet God.
Steve Hawking believes in Big Crunch whereas other scientists believe that the universe will keep expanding. (img:2450103061715)
Allah says in the Quran, "The Day that WE ROLL UP THE HEAVENS LIKE A SCROLL ROLLED UP FOR BOOKS (COMPLETED) (completed), - even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfill it.." (Quran 21:104)
In the past, science was not developed as we have today and hence tafsirs could not explain this verse the way we described. Hence based on the Quranic verse it is evident that the Universe will contract and Allah knows the best.

Thursday, February 9, 2012

RAHSIA ZIKIR DAN KAITANNYA DENGAN SAINS


Artikel Asal : Warga Melayu Abjad Haraki dalam forum tertutup PENGURUSAN DAN TEKNOLOGI (FB)

Sempena bulan puasa yang mulia ini, Pok Nik ingin berkongsi perbincangan Pok Nik dengan seorang saintis Melayu Islam (dinamakan "hamba Allah")..

Apa yang menarik dalam perbincangan berkenaan ialah beliau memadankan antara pemikiran ulama Nusantara dan cetusan daripadanya yang melahirkan inovasi, sains dan teknologi serta beliau sangat suka berbincang dengan Pok Nik kerana input-input kerohanian dan sains. Selain itu, Pok Nik sendiri menaruh minat yang mendalam dalam membuat "pembedahan semula" kitab-kitab ulama Nusantara bagi meneruskan warisan di zaman Khalaf dan memaparkan kehebatan Melayu Islam - Islam Melayu yang mana ulama Nusantara bukanlah semata-mata seorang ulama ilmu agama sahaja tetapi juga merupakan saintis yang bijak.

Penafian

Pok Nik ingin mengingatkan bahawa tidak sekali-kali tujuan artikel ini untuk menyamakan taraf hadits dengan qadim - umpamanya sains menerangkan mukjizat dan karomah. Sebenarnya mukjizat dan karomah itulah yang melahirkan ilham (secara laduni) kepada alam hadits untuk mengaplikasikannya semasa hidup di dunia ini.

I'tiqad kita perlu dijaga bahawa mukjizat dan karomah bukan sains, ianya adalah perkara yang mencarik adat bagi menyelesaikan masalah dan mematikan hujjah serta menebalkan lagi iman.

Pok Nik juga berharap jika ada mana-mana ahli forum yang ada persoalan sila merujuk kepada pakar dalam bidang-bidang yang disebutkan dalam artikel ini.

BISMILLAAHIRRAHMAANIRRAHIM.

Berikut adalah hasil daripada perbincangan berkenaan.

Sesetengah pengikut dan murid kepada guru yang diizinkan Allah SWT melihat perkara mencarik adat ini, telah terilham untuk membuat satu inovasi hasil dari pemerhatiannya sendiri. Ini kerana perkara yang mencarik adat itu adalah bersifat Rahmatul 'Alamin atas asbab penzahirnya.

Ianya bersifat pengajaran, dakwah dan perjalanan di dunia itu sendiri. Ianya juga bersifat keberkatan kepada alam sekitarnya (seperti menurunkan hujan dsb).

Firman Allah yang bermaksud: “Ingatlah, dengan mengingati Allah jiwa kamu akan tenang.”

Walau dengan cara apapun kita berzikir samada dengan sebutan kalimat Allah SWT secara berulang-ulang (atau tasbih, tahmid dsb) atau membaca ayat-ayat suci Al-Qur'an, rabitah, tawassul, fana, mahupun sebutan berulang-ulang, berdoa dsb. seseorang ulama dikira sampai ke matlamat yang disebutkan dalam ayat di atas apabila dia mengingati Allah SWT SEHINGGA jiwanya tenang. Jika dia tidak tenang dia tidak akan dapat kembali seperti Firman Allah SWT :

"Wahai Jiwa yang tenang, kembalilah kepada Tuhanmu dengan redha dan diredhai, maka masuklah kedalam (golongan) hambaKu, dan masuklah ke dalam (Syurga) JannahKu"

Juga ulama apabila ditimpa dugaan atau musibah, beliau akan terus mengingati Allah SWT sebagaimana firmanNya :

“ Orang-orang yang sabar itu apabila mereka ditimpa musibah mereka akan berkata : Innaa lillaahi wa-inna ilaihi roojiuun “ ~ Surah al-Baqarah , ayat 155

Juga disaran "kembali kepada Allah" kerana bila "kembali", jiwa akan "tenang-tenteram" dan semoga kita masuk dalam golongan hambaNya (yang redha dan diredhai walaupun berapa banyak musibah dan dugaan datang sekalipun)

Kembali kepada perbincangan kita.

Firman Allah SWT :

"Maha Suci Allah yang telah menciptakan PASANG-PASANGAN, baik dari apa yang ditumbuhkan oleh bumi dan dari diri mereka maupun dari apa yang tidak mereka ketahui." (QS Yasin: 36)

FirmanNya lagi :

"Dan segala sesuatu Kami ciptakan berpasang-pasangan supaya kamu MENGINGAT akan kebesaran Allah." (QS Adz-Dzaariyat: 49)

(Lihat pertalian "Pasangan" dengan "Zikir")

Telah terdapat laporan, dalam Qisasul Aulia, kisah hamba yang sentiasa suka berpuasa dan memenuhi puasa itu dengan berzikir sehingga mencapai ke peringkat fana dan apabila tuan kepada hamba itu balik ke rumahnya, dia melihat zahirnya satu cahaya yang tidak diketahui puncanya. Apabila tuan itu rapat ke bilik hamba berkenaan, cahaya itu tiba-tiba hilang.

Dari segi teori temporal dan fizik kuantum, apabila seseorang ulama berzikir, maka semua nisbah jisim dan antijisim (persekitaran alam dan dalam diri) akan bertemu (kata kunci, Pasangan jisim dan antijisim) kerana barokah dari zikir seorang ulama itu apatah lagi apabila dia bertaraf waliyullah.

Apabila pertembungan unsur ghaib dan nyata (adat bertemu mencarik adat) maka ianya akan melahirkan satu bentuk cahaya (atau cahaya bertemu cahaya menzahirkan cahaya di atas cahaya) (kata kunci : Pasangan unsur ghaib dan nyata dan cahaya bertemu cahaya)

Maksud ayat: Surah an Nur ayat 35 – 37.

“Allah (memberi) cahaya (kepada) langit dan bumi. Perumpamaan cahaya Allah adalah seperti lubang yang tidak tembus yang di dalamnya ada pelita besar. Pelita itu di dalam kaca dan kaca itu seakan-akan (bintang yang bercahaya) seperti mutiara yang menyalakan minyak dari pohon yang banyak berkahnya, iaitu pohon zaitun yang tumbuh tidak di sebelah timur (sesuatu) dan tidak pula di sebelah baratnya yang minyaknya sahaja menerangi walaupun tidak disentuh api.

Cahaya di atas cahaya (berlapis-lapis) - ALLAH MEMBIMBING KEPADA CAHAYANYA (untuk) SESIAPA YANG DIA KEHENDAKI dan Allah membuat perumpamaan-perumpamaan bagi manusia dan Allah Maha Mengetahui segala sesuatu. Bertasbih kepada Allah di masjid-masjid yang telah diperintahkan untuk dimulakan dan disebut namanya di dalamnya, pada waktu pagi dan pada waktu petang.

Dari satu segi, di sini jelas, "sesiapa yang Dia kehendaki" tentunya dua dari golongan itu adalah Sidiqqin dan Solihin (termasuk ulama) yang sentiasa mengingatinya semasa baring, bangun, berjalan dll.

Perkara mencarik adat ini sudah banyak kali dilaporkan oleh murid-murid kepada Tuan Guru Haji Kenali dan juga Syeikh Wan Ahmad Fathani yang melihat guru mereka seolah-olah mengeluarkan cahaya pada persekitaran.

Malah di zaman Rasulullah S.A.W. sendiri, ramai pengikut dan para sahabat mereka seakan-akan terlihat cahaya di wajah dan tubuh badan baginda S.A.W. kerana ingatan baginda yang tidak putus-putus kepada Allah SWT dalam perbuatan apa sekalipun.

Bagi mereka yang mempelajari kisah asal-usul manusia, maka kita sudah pasti mengetahui sedikit sebanyak mengenai Nur Muhammad samada dalam konteks kejadian atau semasa peristiwa Israk Mikraj.

Kadang-kadang dilihat petir, guruh dan hujan akan berlaku samada rintik-rintik atau lebat sebagai tanda keberkatan dari langit yang dibawa oleh para malaikat kepada orang-orang yang berzikir itu. Ini kerana kelebihan yang ada pada wali-wali Allah ialah "doanya menurunkan hujan" (gelaran yang sama diberikan pada Sultan Aulia Syeikh Muhyiddin Abdul Qadir Jilani dan juga Imam Al-Mahdi)

Rasulullah s.a.w. juga menjelaskan bahawa para malaikat akan memayungi orang-orang yang mengingati Allah, melimpahkan mereka dengan rahmat serta beroleh rasa ketenangan. Sabda baginda yang bermaksud: Tidaklah berhimpun suatu kaum kerana mengingati Allah, melainkan mereka akan dinaungi oleh para malaikat, dilimpahkan dengan rahmat serta diturunkan ke atas mereka ketenangan dan Allah menyebut mereka (meningkatkan darjat) di kalangan orang yang berada di sisi-Nya. (Riwayat Muslim).

Selaras dengan Firman Allah SWT : Ingatilah Aku dan Aku akan mengingatimu.

Dilihat kejadian hujan ini pula ialah kerana pasangan bertemu pasangan (cas negatif pada awan kumulunimbus bertemu dengan pasangannya cas positif di muka bumi menyebabkan laluan ion mencari titik rintangan bumi yang paling rendah bagi mengalirkan cas negatif ke bumi dan menzahirkan satu bentuk tenaga nyahcas elektrik iaitu kilat dan akibatnya lahirlah hujan)

(kata kunci : pasangan cas "negatif" dan "positif")

Dalam tubuh apabila dikaji, seorang ulama yang berada dalam keadaan tenang dan tenteram kerana zikir yang disebut - lidah, hati, anggota dalam apa juga bentuk sebutan sekalipun, maka akan berlaku reaksi asid amino menerusi pasangan tryptophan dan tyrosine.

Semasa peringkat tenang, trytophan menyeberangi halangan darah ke otak mengikut laluan yang sama dan akan melahirkan perasaan tenteram dalam diri. Ketika ini juga, neuron akan membentuk norepinephrine. Dan seseorang ulama itu akan merasakan perasaan seolah-olah "suspended" (fana), sejuk tubuh badan - seperti mayat (kerana pertembungan pasangan alam hadis dengan alam yang tiada masa dan dimensi - contohnya barzakh) Rasa seram sejuk ini; dalam konteks biologi, ialah kerana penurunan suhu badan dan kekurangan kadar asas metabolisma badan bagi menyimpan lebih tenaga (semasa berpuasa atau suasana "suspended" ini)

Apabila dia habis waktu zikirnya dan berbuka puasa, dia biasanya akan berbuka puasa dengan kurma yang mengandungi banyak protin dan serat. (begitu juga dengan nasi yang mengandungi kabohidrat) Maka dengan sendirinya tyrosine (dengan neurotransmitter dopamine untuk aktiviti) pula akan menggantikan trytophan tadi dan memberikan ulama itu tenaga untuk dia melakukan kerja-kerja lain (bahagian di dunianya) atau bertazkirah atau kembali berzikir. Ini samalah dengan Sunnah Baginda S.A.W. yang berbuka puasa dengan kurma (berprotin dan berserat) dan kadangkala daging (yang memberikan tenaga)

Kata kunci (pasangan trytophan dan tyrosine, pasangan neurotransmitter norepinephrine dan dopamine)

Sambungan dari Surah Nur ayat 38 berbunyi :

"Lelaki yang tidak dilalaikan oleh perniagaan dan tidak pula oleh jual beli dari mengingati Allah dan dari mendirikan solat dan dari membayar zakat. Mereka takut pada suatu hari (yang di hari itu) Hati dan penglihatan menjadi goncang. Mereka yang mengerjakan demikian itu supaya Allah memberikan balasan kepada mereka (dengan balasan) yang lebih baik dari apa yang mereka kerjakan, dan supaya Allah menambahkan kurnianya kepada mereka. Dan Allah memberi rezeki pada siapa yang dikehendakinya.”

Maka di sini juga jelas, selepas zikir, maka seseorang itu akan mengerjakan solat dan membayar zakat (aktiviti fizikal) dan ditambahnya pula Rezeki.

Dari kajian metabolisma pula, semasa berpuasa (sunat atau wajib) dan berzikir, penggunaan tenaga akan ditumpukan kepada sistem imun, penyembuhan dan metabolisma badan. Asid amino juga membantu pembentuk protein lebih efisien bagi menghasilkan sel-sel serta tisu yang lebih sihat (termasuk proses penyembuhan tisu yang rosak hasil protein sintesis dan antibodi badan yang lebih teratur)

Sebenarnya tenaga yang tersimpan ini juga datangnya dari sumber zikir semasa berpuasa inilah yang dipanggil tenaga rohani atau tenaga dari cahaya.

Itulah sebabnya ulama kelihatan seperti berseri (awet muda) ditambah pula dengan cahaya di wajahnya hasil zikirnya walaupun ulama itu telah berusia (perembesan hormon - anti penuaan dibantu pula dengan penyeberangan tryptophan). Selepas dia berbuka puasa samada dengan nasi atau kurma mahupun daging, maka metabolisma akan berlaku kembali dengan menzahirkan reaksi pasangan anabolisma (tenaga) dan katabolisma (pemecahan makanan dalam respirasi sel) dalam bentuk tenaga membentuk komponen sel spt. protein dan asid nukleik.

(Kata kunci (metabolisma - anabolisma dan katabolisma, tenaga - protein dan asid nukleik)

Tenaga zahir dari makanan ini akan memudahkan pula solat terawih (atau solat-solat lain) dll. termasuk menguatkan sistem kardiovaskular kerana solat terawih digelar solat sambil berehat serta merupakan satu riadah yang luarbiasa.

Kembali kepada Firman Allah SWT :

"Maha Suci Allah yang telah menciptakan pasang-pasangan, baik dari APA YANG DITUMBUHKAN OLEH BUMI dan dari diri mereka maupun dari apa yang tidak mereka ketahui." (QS Yasin: 36)

Ada laporan juga yang menyatakan seseorang ulama itu ditimpa penyakit sebagai sebahagian dari ujian ke atas kesabaran mereka. Maka mereka akan bersolat hajat dan berzikir memohon Allah SWT menyembuhkan penyakit yang dideritai menerusi ilham laduni untuk mencari sejenis tumbuhan/herba termasuk cara penggunaan/aplikasinya.

Banyak kes yang didapati, golongan ulama ini akan bertemu dengan penawar dalam bentuk asbabnya iaitu herba dan pohon - selain ayat-ayat dan doa-doa penyembuh (Kata kunci Penawar dan Penyakit) seperti tongkat ali, rempah gunung, akar sarsi, habbatus shawda, sambung nyawa, mahkota dewa dll.

Maka lahirlah kitab-kitab Thibb yang masyhur oleh ulama-ulama Nusantara. Akhirnya kerana sifat Rahmatul 'Aalamin yang zahir pada ulama berkenaan, bukan sahaja penyakitnya sembuh tetapi kitab-kitab Thibb ini dijadikan asas perubatan alternatif -tradisional, homeopathy dan konvensional pula. Industri perubatan pula telah melahirkan peluang kerja dan peluang perniagaan. (berangkai-rangkai kebajikannya walaupun ulama berkenaan telah meninggal dunia namun kesannya masih ada di dunia ini dan menjadi kebajikan pula padanya (Ilmu yang dimanfaatkan)

Jika dilihat kembali pertembungan pasangan pelbagai ini, fahamlah kita bawa kalimat tauhid iaitu Laa ilaa ha illAllah MuhammadarRasuulullah (atau kalimah syahadah) itu dipisahkan dengan huruf "HU" di tengah-tengahnya dan fahamlah juga kita kenapa zikir "HU" atau "Allah HU" atau "HU-Allah sentiasa digunakan untuk "zikir nafas" turun dan naik oleh para ulama yang ahli dalam babnya. Dan "HU" itu sendiri adalah asma Allah.

Nafas itu sendiri merupakah pemisah antara jasad dan ruh dan jika terpisah antara jasad dan ruh maka kita akan kembali ke alam barzakh.

Diharapkan dengan tertulisnya artikel ringkas ini, kita sama-sama mula dapat menerima hakikat kesyumulan dan kesempurnaan Islam yang tidak tertakluk kepada aqidah, syariah dan akhlak semata-mata, malah sains dan teknologi samada fizik, biologi, kimia dan pecahan-pecahannya. Kita perlu mengembalikan kesemua ilmu ini kepada Allah SWT dan bertasbih padaNya kerana nikmat yang diberikan di dunia ini (walaupun sementara) sangatlah banyak sekali dan tidak terbilang - apatah lagi nikmat di akhirat nanti.

WASSALAM, WALLAHUALAM

Wednesday, July 20, 2011

Setting the Record Straight: The Miracle of Islamic Science

the history of Islamic sciencethe history of Islamic science,CREATION STORY,400 years old historical mosque at Hyderabad

Source of Photo : http://musham.wordpress.com/2008/09/19/islamic-science-and-development-historyin-quran-view/

Excerpted from: Appendix B of 'The Miracle of Islamic Science' by Dr. K. Ajram, Copyright © 1992

The concept that the sciences are exclusively the products of Western minds remains unquestioned by most individuals. A review of any of the standard texts or encyclopedias regarding the history of science would support this view. As these books are perused, it becomes evident that the only contributors given significant mention are Europeans and/or Americans. It is hardly necessary to repeat the oft-mentioned names: Galileo, Copernicus, Kepler, Bacon, Newton, Da Vinci, Benjamin Franklin, etc. The unavoidable conclusion is that major contributions to the development of the modern sciences by other cultures is minimal. Most texts give little or no mention of the advancements made by ancient Indian, Chinese or, particularly, Muslim scholars.

Western civilization has made invaluable contributions to the development of the sciences. However, so have numerous other cultures. Unfortunately, Westerners have long been credited with discoveries made many centuries before by Islamic scholars. Thus, many of the basic sciences were invented by non-Europeans. For instance, George Sarton states that modern Western medicine did not originate from Europe and that it actually arose from the (Islamic) orient.

The data in this section concerning dates, names and topics of Western advances has been derived from three main sources: World Book Encyclopedia, Encyclopaedia Britannica and Isaac Asimov's 700 page book, Chronology of Science and Discovery. Supportive data for the accomplishments of Islamic scholars is derived from the miscellaneous references listed in the bibliography of this book.

What is Taught: The first mention of man in flight was by Roger Bacon, who drew a flying apparatus. Leonardo da Vinci also conceived of airborne transport and drew several prototypes.

What Should be Taught: Ibn Firnas of Islamic Spain invented, constructed and tested a flying machine in the 800's A.D. Roger Bacon learned of flying machines from Arabic references to Ibn Firnas' machine. The latter's invention antedates Bacon by 500 years and Da Vinci by some 700 years.

What is Taught: Glass mirrors were first produced in 1291 in Venice.

What Should be Taught: Glass mirrors were in use in Islamic Spain as early as the 11th century. The Venetians learned of the art of fine glass production from Syrian artisans during the 9th and 10th centuries.

What is Taught: Until the 14th century, the only type of clock available was the water clock. In 1335, a large mechanical clock was erected in Milan, Italy. This was possibly the first weight-driven clock.

What Should be Taught: A variety of mechanical clocks were produced by Spanish Muslim engineers, both large and small, and this knowledge was transmitted to Europe through Latin translations of Islamic books on mechanics. These clocks were weight-driven. Designs and illustrations of epi-cyclic and segmental gears were provided. One such clock included a mercury escapement. The latter type was directly copied by Europeans during the 15th century. In addition, during the 9th century, Ibn Firnas of Islamic Spain, according to Will Durant, invented a watch-like device which kept accurate time. The Muslims also constructed a variety of highly accurate astronomical clocks for use in their observatories.

What is Taught: In the 17th century, the pendulum was developed by Galileo during his teenage years. He noticed a chandelier swaying as it was being blown by the wind. As a result, he went home and invented the pendulum.

What Should be Taught: The pendulum was discovered by Ibn Yunus al-Masri during the 10th century, who was the first to study and document its oscillatory motion. Its value for use in clocks was introduced by Muslim physicists during the 15th century.

What is Taught: Movable type and the printing press was invented in the West by Johannes Gutenberg of Germany during the 15th century.

What Should be Taught: In 1454, Gutenberg developed the most sophisticated printing press of the Middle Ages. However, movable brass type was in use in Islamic Spain 100 years prior, and that is where the West's first printing devices were made.

What is Taught: Isaac Newton's 17th century study of lenses, light and prisms forms the foundation of the modern science of optics.

What Should be Taught: In the 1lth century al-Haytham determined virtually everything that Newton advanced regarding optics centuries prior and is regarded by numerous authorities as the "founder of optics. " There is little doubt that Newton was influenced by him. Al-Haytham was the most quoted physicist of the Middle Ages. His works were utilized and quoted by a greater number of European scholars during the 16th and 17th centuries than those of Newton and Galileo combined.

What is Taught: Isaac Newton, during the 17th century, discovered that white light consists of various rays of colored light.

What Should be Taught: This discovery was made in its entirety by al-Haytham (1lth century) and Kamal ad-Din (14th century). Newton did make original discoveries, but this was not one of them.

What is Taught: The concept of the finite nature of matter was first introduced by Antione Lavoisier during the 18th century. He discovered that, although matter may change its form or shape, its mass always remains the same. Thus, for instance, if water is heated to steam, if salt is dissolved in water or if a piece of wood is burned to ashes, the total mass remains unchanged.

What Should be Taught: The principles of this discovery were elaborated centuries before by Islamic Persia's great scholar, al-Biruni (d. 1050). Lavoisier was a disciple of the Muslim chemists and physicists and referred to their books frequently.


Al-Biruni : Lunar Eclipse

Source of Photo : http://islamicsciences.blogspot.com/2010/04/muslim-scientists-experiments_09.html


What is Taught: The Greeks were the developers of trigonometry.

What Should be Taught: Trigonometry remained largely a theoretical science among the Greeks. It was developed to a level of modern perfection by Muslim scholars, although the weight of the credit must be given to al-Battani. The words describing the basic functions of this science, sine, cosine and tangent, are all derived from Arabic terms. Thus, original contributions by the Greeks in trigonometry were minimal.

What is Taught: The use of decimal fractions in mathematics was first developed by a Dutchman, Simon Stevin, in 1589. He helped advance the mathematical sciences by replacing the cumbersome fractions, for instance, 1/2, with decimal fractions, for example, 0.5.

What Should be Taught: Muslim mathematicians were the first to utilize decimals instead of fractions on a large scale. Al-Kashi's book, Key to Arithmetic, was written at the beginning of the 15th century and was the stimulus for the systematic application of decimals to whole numbers and fractions thereof. It is highly probably that Stevin imported the idea to Europe from al-Kashi's work.

What is Taught: The first man to utilize algebraic symbols was the French mathematician, Francois Vieta. In 1591, he wrote an algebra book describing equations with letters such as the now familiar x and y's. Asimov says that this discovery had an impact similar to the progression from Roman numerals to Arabic numbers.

What Should be Taught: Muslim mathematicians, the inventors of algebra, introduced the concept of using letters for unknown variables in equations as early as the 9th century A.D. Through this system, they solved a variety of complex equations, including quadratic and cubic equations. They used symbols to develop and perfect the binomial theorem.

What is Taught: The difficult cubic equations (x to the third power) remained unsolved until the 16th century when Niccolo Tartaglia, an Italian mathematician, solved them.

What Should be Taught: Cubic equations as well as numerous equations of even higher degrees were solved with ease by Muslim mathematicians as early as the 10th century.

What is Taught: The concept that numbers could be less than zero, that is negative numbers, was unknown until 1545 when Geronimo Cardano introduced the idea.

What Should he Taught: Muslim mathematicians introduced negative numbers for use in a variety of arithmetic functions at least 400 years prior to Cardano.

What is Taught: In 1614, John Napier invented logarithms and logarithmic tables.

What Should be Taught: Muslim mathematicians invented logarithms and produced logarithmic tables several centuries prior. Such tables were common in the Islamic world as early as the 13th century.

What is Taught: During the 17th century Rene Descartes made the discovery that algebra could be used to solve geometrical problems. By this, he greatly advanced the science of geometry.

What Should be Taught: Mathematicians of the Islamic Empire accomplished precisely this as early as the 9th century A.D. Thabit bin Qurrah was the first to do so, and he was followed by Abu'l Wafa, whose 10th century book utilized algebra to advance geometry into an exact and simplified science.

What is Taught: Isaac Newton, during the 17th century, developed the binomial theorem, which is a crucial component for the study of algebra.

What Should be Taught: Hundreds of Muslim mathematicians utilized and perfected the binomial theorem. They initiated its use for the systematic solution of algebraic problems during the 10th century (or prior).

What is Taught: No improvement had been made in the astronomy of the ancients during the Middle Ages regarding the motion of planets until the 13th century. Then Alphonso the Wise of Castile (Middle Spain) invented the Aphonsine Tables, which were more accurate than Ptolemy's.

What Should be Taught: Muslim astronomers made numerous improvements upon Ptolemy's findings as early as the 9th century. They were the first astronomers to dispute his archaic ideas. In their critic of the Greeks, they synthesized proof that the sun is the center of the solar system and that the orbits of the earth and other planets might be elliptical. They produced hundreds of highly accurate astronomical tables and star charts. Many of their calculations are so precise that they are regarded as contemporary. The AlphonsineTables are little more than copies of works on astronomy transmitted to Europe via Islamic Spain, i.e. the Toledo Tables.

What is Taught: The English scholar Roger Bacon (d. 1292) first mentioned glass lenses for improving vision. At nearly the same time, eyeglasses could be found in use both in China and Europe.

What Should be Taught: Ibn Firnas of Islamic Spain invented eyeglasses during the 9th century, and they were manufactured and sold throughout Spain for over two centuries. Any mention of eyeglasses by Roger Bacon was simply a regurgitation of the work of al-Haytham (d. 1039), whose research Bacon frequently referred to.

What is Taught: Gunpowder was developed in the Western world as a result of Roger Bacon's work in 1242. The first usage of gunpowder in weapons was when the Chinese fired it from bamboo shoots in attempt to frighten Mongol conquerors. They produced it by adding sulfur and charcoal to saltpeter.

What Should be Taught: The Chinese developed saltpeter for use in fireworks and knew of no tactical military use for gunpowder, nor did they invent its formula. Research by Reinuad and Fave have clearly shown that gunpowder was formulated initially by Muslim chemists. Further, these historians claim that the Muslims developed the first fire-arms. Notably, Muslim armies used grenades and other weapons in their defence of Algericus against the Franks during the 14th century. Jean Mathes indicates that the Muslim rulers had stock-piles of grenades, rifles, crude cannons, incendiary devices, sulfur bombs and pistols decades before such devices were used in Europe. The first mention of a cannon was in an Arabic text around 1300 A.D. Roger Bacon learned of the formula for gunpowder from Latin translations of Arabic books. He brought forth nothing original in this regard.

What is Taught: The compass was invented by the Chinese who may have been the first to use it for navigational purposes sometime between 1000 and 1100 A.D. The earliest reference to its use in navigation was by the Englishman, Alexander Neckam (1157-1217).

What Should be Taught: Muslim geographers and navigators learned of the magnetic needle, possibly from the Chinese, and were the first to use magnetic needles in navigation. They invented the compass and passed the knowledge of its use in navigation to the West. European navigators relied on Muslim pilots and their instruments when exploring unknown territories. Gustav Le Bon claims that the magnetic needle and compass were entirely invented by the Muslims and that the Chinese had little to do with it. Neckam, as well as the Chinese, probably learned of it from Muslim traders. It is noteworthy that the Chinese improved their navigational expertise after they began interacting with the Muslims during the 8th century.

What is Taught: The first man to classify the races was the German Johann F. Blumenbach, who divided mankind into white, yellow, brown, black and red peoples.

What Should be Taught: Muslim scholars of the 9th through 14th centuries invented the science of ethnography. A number of Muslim geographers classified the races, writing detailed explanations of their unique cultural habits and physical appearances. They wrote thousands of pages on this subject. Blumenbach's works were insignificant in comparison.

What is Taught: The science of geography was revived during the 15th, 16th and 17th centuries when the ancient works of Ptolemy were discovered. The Crusades and the Portuguese/Spanish expeditions also contributed to this reawakening. The first scientifically-based treatise on geography were produced during this period by Europe's scholars.

What Should be Taught: Muslim geographers produced untold volumes of books on the geography of Africa, Asia, India, China and the Indies during the 8th through 15th centuries. These writings included the world's first geographical encyclopedias, almanacs and road maps. Ibn Battutah's 14th century masterpieces provide a detailed view of the geography of the ancient world. The Muslim geographers of the 10th through 15th centuries far exceeded the output by Europeans regarding the geography of these regions well into the 18th century. The Crusades led to the destruction of educational institutions, their scholars and books. They brought nothing substantive regarding geography to the Western world.

What is Taught: Robert Boyle, in the 17th century, originated the science of chemistry.

What Should be Taught: A variety of Muslim chemists, including ar-Razi, al-Jabr, al-Biruni and al-Kindi, performed scientific experiments in chemistry some 700 years prior to Boyle. Durant writes that the Muslims introduced the experimental method to this science. Humboldt regards the Muslims as the founders of chemistry.

What is Taught: Leonardo da Vinci (16th century) fathered the science of geology when he noted that fossils found on mountains indicated a watery origin of the earth.

What Should be Taught: Al-Biruni (1lth century) made precisely this observation and added much to it, including a huge book on geology, hundreds of years before Da Vinci was born. Ibn Sina noted this as well (see pages 100-101). it is probable that Da Vinci first learned of this concept from Latin translations of Islamic books. He added nothing original to their findings.

What is Taught: The first mention of the geological formation of valleys was in 1756, when Nicolas Desmarest proposed that they were formed over a long periods of time by streams.

What Should be Taught: Ibn Sina and al-Biruni made precisely this discovery during the 11th century (see pages 102 and 103), fully 700 years prior to Desmarest.

What is Taught: Galileo (17th century) was the world's first great experimenter.

What Should be Taught: Al-Biruni (d. 1050) was the world's first great experimenter. He wrote over 200 books, many of which discuss his precise experiments. His literary output in the sciences amounts to some 13,000 pages, far exceeding that written by Galileo or, for that matter, Galileo and Newton combined.

What is Taught: The Italian Giovanni Morgagni is regarded as the father of pathology because he was the first to correctly describe the nature of disease.

What Should be Taught: Islam's surgeons were the first pathologists. They fully realized the nature of disease and described a variety of diseases to modern detail. Ibn Zuhr correctly described the nature of pleurisy, tuberculosis and pericarditis. Az-Zahrawi accurately documented the pathology of hydrocephalus (water on the brain) and other congenital diseases. Ibn al-Quff and Ibn an-Nafs gave perfect descriptions of the diseases of circulation. Other Muslim surgeons gave the first accurate descriptions of certain malignancies, including cancer of the stomach, bowel and esophagus. These surgeons were the originators of pathology, not Giovanni Morgagni.

What is Taught: Paul Ehrlich (19th century) is the originator of drug chemotherapy, that is the use of specific drugs to kill microbes.

What Should be Taught: Muslim physicians used a variety of specific substances to destroy microbes. They applied sulfur topically specifically to kill the scabies mite. Ar-Razi (10th century) used mercurial compounds as topical antiseptics.

What is Taught: Purified alcohol, made through distillation, was first produced by Arnau de Villanova, a Spanish alchemist, in 1300 A.D.

What Should be Taught: Numerous Muslim chemists produced medicinal-grade alcohol through distillation as early as the 10th century and manufactured on a large scale the first distillation devices for use in chemistry. They used alcohol as a solvent and antiseptic.

What is Taught: The first surgery performed under inhalation anesthesia was conducted by C.W. Long, an American, in 1845.

What Should be Taught: Six hundred years prior to Long, Islamic Spain's Az-Zahrawi and Ibn Zuhr, among other Muslim surgeons, performed hundreds of surgeries under inhalation anesthesia with the use of narcotic-soaked sponges which were placed over the face.

What is Taught: During the 16th century Paracelsus invented the use of opium extracts for anesthesia.

What Should be Taught: Muslim physicians introduced the anesthetic value of opium derivatives during the Middle Ages. Opium was originally used as an anesthetic agent by the Greeks. Paracelus was a student of Ibn Sina's works from which it is almost assured that he derived this idea.

What is Taught: Modern anesthesia was invented in the 19th century by Humphrey Davy and Horace Wells.

What Should be Taught: Modern anesthesia was discovered, mastered and perfected by Muslim anesthetists 900 years before the advent of Davy and Wells. They utilized oral as well as inhalant anesthetics.

What is Taught: The concept of quarantine was first developed in 1403. In Venice, a law was passed preventing strangers from entering the city until a certain waiting period had passed. If, by then, no sign of illness could be found, they were allowed in.

What Should be Taught: The concept of quarantine was first introduced in the 7th century A.D. by the prophet Muhammad, who wisely warned against entering or leaving a region suffering from plague. As early as the 10th century, Muslim physicians innovated the use of isolation wards for individuals suffering with communicable diseases.

What is Taught: The scientific use of antiseptics in surgery was discovered by the British surgeon Joseph Lister in 1865.

What Should be Taught: As early as the 10th century, Muslim physicians and surgeons were applying purified alcohol to wounds as an antiseptic agent. Surgeons in Islamic Spain utilized special methods for maintaining antisepsis prior to and during surgery. They also originated specific protocols for maintaining hygiene during the post-operative period. Their success rate was so high that dignitaries throughout Europe came to Cordova, Spain, to be treated at what was comparably the "Mayo Clinic" of the Middle Ages.

What is Taught: In 1545, the scientific use of surgery was advanced by the French surgeon Ambroise Pare. Prior to him, surgeons attempted to stop bleeding through the gruesome procedure of searing the wound with boiling oil. Pare stopped the use of boiling oils and began ligating arteries. He is considered the "father of rational surgery." Pare was also one of the first Europeans to condemn such grotesque "surgical" procedures as trepanning (see reference #6, pg. 110).

What Should be Taught: Islamic Spain's illustrious surgeon, az-Zahrawi (d. 1013), began ligating arteries with fine sutures over 500 years prior to Pare. He perfected the use of Catgut, that is suture made from animal intestines. Additionally, he instituted the use of cotton plus wax to plug bleeding wounds. The full details of his works were made available to Europeans through Latin translations.

Despite this, barbers and herdsmen continued be the primary individuals practicing the "art" of surgery for nearly six centuries after az-Zahrawi's death. Pare himself was a barber, albeit more skilled and conscientious than the average ones.

Included in az-Zahrawi's legacy are dozens of books. His most famous work is a 30 volume treatise on medicine and surgery. His books contain sections on preventive medicine, nutrition, cosmetics, drug therapy, surgical technique, anesthesia, pre and post-operative care as well as drawings of some 200 surgical devices, many of which he invented. The refined and scholarly az-Zahrawi must be regarded as the father and founder of rational surgery, not the uneducated Pare.

What is Taught: William Harvey, during the early 17th century, discovered that blood circulates. He was the first to correctly describe the function of the heart, arteries and veins. Rome's Galen had presented erroneous ideas regarding the circulatory system, and Harvey was the first to determine that blood is pumped throughout the body via the action of the heart and the venous valves. Therefore, he is regarded as the founder of human physiology.

What Should be Taught: In the 10th century, Islam's ar-Razi wrote an in-depth treatise on the venous system, accurately describing the function of the veins and their valves. Ibn an-Nafs and Ibn al-Quff (13th century) provided full documentation that the blood circulates and correctly described the physiology of the heart and the function of its valves 300 years before Harvey. William Harvey was a graduate of Italy's famous Padua University at a time when the majority of its curriculum was based upon Ibn Sina's and ar-Razi's textbooks.

What is Taught: The first pharmacopeia (book of medicines) was published by a German scholar in 1542. According to World Book Encyclopedia, the science of pharmacology was begun in the 1900's as an off-shoot of chemistry due to the analysis of crude plant materials. Chemists, after isolating the active ingredients from plants, realized their medicinal value.

What Should be Taught: According to the eminent scholar of Arab history, Phillip Hitti, the Muslims, not the Greeks or Europeans, wrote the first "modern" pharmacopeia. The science of pharmacology was originated by Muslim physicians during the 9th century. They developed it into a highly refined and exact science. Muslim chemists, pharmacists and physicians produced thousands of drugs and/or crude herbal extracts one thousand years prior to the supposed birth of pharmacology. During the 14th century Ibn Baytar wrote a monumental pharmacopeia listing some 1400 different drugs. Hundreds of other pharmacopeias were published during the Islamic Era. It is likely that the German work is an offshoot of that by Ibn Baytar, which was widely circulated in Europe.

What is Taught: The discovery of the scientific use of drugs in the treatment of specific diseases was made by Paracelsus, the Swiss-born physician, during the 16th century. He is also credited with being the first to use practical experience as a determining factor in the treatment of patients rather than relying exclusively on the works of the ancients.

What Should be Taught: Ar-Razi, Ibn Sina, al-Kindi, Ibn Rushd, az-Zahrawi, Ibn Zuhr, Ibn Baytar, Ibn al-Jazzar, Ibn Juljul, Ibn al-Quff, Ibn an-Nafs, al-Biruni, Ibn Sahl and hundreds of other Muslim physicians mastered the science of drug therapy for the treatment of specific symptoms and diseases. In fact, this concept was entirely their invention. The word "drug" is derived from Arabic. Their use of practical experience and careful observation was extensive.

Muslim physicians were the first to criticize ancient medical theories and practices. Ar-Razi devoted an entire book as a critique of Galen's anatomy. The works of Paracelsus are insignificant compared to the vast volumes of medical writings and original findings accomplished by the medical giants of Islam.

What is Taught: The first sound approach to the treatment of disease was made by a German, Johann Weger, in the 1500's.

What Should be Taught: Harvard's George Sarton says that modern medicine is entirely an Islamic development and that Setting the Record Straight the Muslim physicians of the 9th through 12th centuries were precise, scientific, rational and sound in their approach. Johann Weger was among thousands of Europeans physicians during the 15th through 17th centuries who were taught the medicine of ar-Razi and Ibn Sina. He contributed nothing original.

What is Taught: Medical treatment for the insane was modernized by Philippe Pinel when in 1793 he operated France's first insane asylum.

What Should be Taught: As early as the 1lth century, Islamic hospitals maintained special wards for the insane. They treated them kindly and presumed their disease was real at a time when the insane were routinely burned alive in Europe as witches and sorcerers. A curative approach was taken for mental illness and, for the first time in history, the mentally ill were treated with supportive care, drugs and psychotherapy. Every major Islamic city maintained an insane asylum where patients were treated at no charge. In fact, the Islamic system for the treatment of the insane excels in comparison to the current model, as it was more humane and was highly effective as well.

What is Taught: Kerosine was first produced by the an Englishman, Abraham Gesner, in 1853. He distilled it from asphalt.

What Should be Taught: Muslim chemists produced kerosine as a distillate from petroleum products over 1,000 years prior to Gesner (see Encyclopaedia Britannica under the heading, Petroleum)

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Water-pump system from the Seljuk dynasty in 1206
Source of photo : http://english.alarabiya.net/articles/2011/07/19/158360.html

Source of Photo : http://www.levity.com/alchemy/islam13.html


Wednesday, June 22, 2011

MUSLIMS CONTRIBUTION TO THE WORLD OF SCIENCE

Astronomy

Muslims have always had a special interest in astronomy. The moon and the sun are of vital importance in the daily life of every Muslim. By the moon, Muslims determine the beginning and the end of the months in their lunar calendar. By the sun the Muslims calculate the times for prayer and fasting. It is also by means of astronomy that Muslims can determine the precise direction of the Qiblah, to face the Ka'bah in Makkah, during prayer.

The most precise solar calendar, superior to the Julian, is the Jilali, devised under the supervision of Umar Khayyam.

The Quran contains many references to astronomy:

"And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming." [Noble Quran 21:33]

These references, and the injunctions to learn, inspired the early Muslim scholars to study the heavens. They integrated the earlier works of the Indians, Persians and Greeks into a new synthesis.

Ptolemy's Almagest (the title as we know it today is actually Arabic) was translated, studied and criticized. Many new stars were discovered, as we see in their Arabic names - Algol, Deneb, Betelgeuse, Rigel, Aldebaran. Astronomical tables were compiled, among them the Toledan tables, which were used by Copernicus, Tycho Brahe and Kepler.

Also compiled were almanacs - another Arabic term. Other terms from Arabic are zenith, nadir, Aledo, azimuth.

Muslim astronomers were the first to establish observatories, like the one built at Mugharah by Hulagu, the son of Genghis Khan, in Persia, and they invented instruments such as the quadrant and astrolabe, which led to advances not only in astronomy but in oceanic navigation, contributing to the European age of exploration.

Geography

Muslim scholars paid great attention to geography. In fact, the Muslims' great concern for geography originated with their religion.

The Quran encourages people to travel throughout the earth to see God's signs and patterns everywhere. Islam also requires each Muslim to have at least enough knowledge of geography to know the direction of the Qiblah (the position of the Ka'bah in Makkah) in order to pray five times a day.

Muslims were also used to taking long journeys to conduct trade as well as to make the Hajj and spread their religion. The far-flung Islamic empire enabled scholar-explorers to compile large amounts of geographical and climatic information from the Atlantic to the Pacific.

Among the most famous names in the field of geography, even in the West, are Ibn Khaldun and Ibn Batuta, renowned for their written accounts of their extensive explorations.

In 1166, Al-Idrisi, the well-known Muslim scholar who served the Sicilian court, produced very accurate maps, including a world map with all the continents and their mountains, rivers and famous cities. Al-Muqdishi was the first geographer to produce accurate maps in color.

Spain was ruled by Muslims under the banner of Islam for over 700 years. By the 15th century of the Gregorian calendar the ruler-ship of Islam had been seated in Spain and Muslims had established centers of learning which commanded respect all over the known world at that time. There were no "Dark Ages" such the rest of Europe experienced for the Muslims in Spain and those who lived there with them. In January of 1492 Muslim Spain capitulated to Catholic Rome under King Ferdinand and Queen Isabella. By July of the same year, Muslims were instrumental in helping navigate Christopher Columbus to the Caribbean South of Florida.

It was, moreover, with the help of Muslim navigators and their inventions that Magellan was able to traverse the Cape of Good Hope, and Da Gamma and Columbus had Muslim navigators on board their ships.

Humanity

Seeking knowledge is obligatory in Islam for every Muslim, man and woman. The main sources of Islam, the Quran and the Sunnah (Prophet Muhammad's traditions), encourage Muslims to seek knowledge and be scholars, since this is the best way for people to know Allah (God), to appreciate His wondrous creations and be thankful for them.

Muslims have always been eager to seek knowledge, both religious and secular, and within a few years of Muhammad's mission, a great civilization sprang up and flourished. The outcome is shown in the spread of Islamic universities; Al-Zaytunah in Tunis, and Al-Azhar in Cairo go back more than 1,000 years and are the oldest existing universities in the world. Indeed, they were the models for the first European universities, such as Bologna, Heidelberg, and the Sorbonne. Even the familiar academic cap and gown originated at Al-Azhar University.

Muslims made great advances in many different fields, such as geography, physics, chemistry, mathematics, medicine, pharmacology, architecture, linguistics and astronomy. Algebra and the Arabic numerals were introduced to the world by Muslim scholars. The astrolabe, the quadrant, and other navigational devices and maps were developed by Muslim scholars and played an important role in world progress, most notably in Europe's age of exploration.

Muslim scholars studied the ancient civilizations from Greece and Rome to China and India. The works of Aristotle, Ptolemy, Euclid and others were translated into Arabic. Muslim scholars and scientists then added their own creative ideas, discoveries and inventions, and finally transmitted this new knowledge to Europe, leading directly to the Renaissance. Many scientific and medical treatises, having been translated into Latin, were standard text and reference books as late as the 17th and 18th centuries.

Mathematics

Muslim mathematicians excelled in geometry, as can be seen in their graphic arts, and it was the great Al-Biruni (who excelled also in the fields of natural history, even geology and mineralogy) who established trigonometry as a distinct branch of mathematics. Other Muslim mathematicians made significant progress in number theory.

It is interesting to note that Islam so strongly urges mankind to study and explore the universe. For example, the Noble Quran states:

"We (Allah) will show you (mankind) Our signs/patterns in the horizons/universe and in yourselves until you are convinced that the revelation is the truth." [Noble Quran 41:53]

This invitation to explore and search made Muslims interested in astronomy, mathematics, chemistry, and the other sciences, and they had a very clear and firm understanding of the correspondences among geometry, mathematics, and astronomy.

The Muslims invented the symbol for zero (The word "cipher" comes from Arabic sifr), and they organized the numbers into the decimal system - base 10. Additionally, they invented the symbol to express an unknown quantity, i.e. variables like x.

The first great Muslim mathematician, Al-Khawarizmi, invented the subject of algebra (al-Jabr), which was further developed by others, most notably Umar Khayyam. Al-Khawarizmi's work, in Latin translation, brought the Arabic numerals along with the mathematics to Europe, through Spain. The word "algorithm" is derived from his name.

Medicine

In Islam, the human body is a source of appreciation, as it is created by Almighty Allah (God). How it functions, how to keep it clean and safe, how to prevent diseases from attacking it or cure those diseases, have been important issues for Muslims.

Ibn Sina (d. 1037), better known to the West as Avicenna, was perhaps the greatest physician until the modern era. His famous book, Al-Qanun fi al-Tibb, remained a standard textbook even in Europe, for over 700 years. Ibn Sina's work is still studied and built upon in the East.

Prophet Muhammad himself urged people to "take medicines for your diseases", as people at that time were reluctant to do so. He also said,

"God created no illness, except that He has established for it a cure, except for old age. When the antidote is applied, the patient will recover with the permission of God."

Since the religion did not forbid it, Muslim scholars used human cadavers to study anatomy and physiology and to help their students understand how the body functions. This empirical study enabled surgery to develop very quickly.

Al-Razi, known in the West as Rhazes, the famous physician and scientist, (d. 932) was one of the greatest physicians in the world in the Middle Ages. He stressed empirical observation and clinical medicine and was unrivalled as a diagnostician. He also wrote a treatise on hygiene in hospitals. Kahaf Abul-Qasim Al-Sahabi was a very famous surgeon in the eleventh century, known in Europe for his work, Concession (Kitab al-Tasrif).

Other significant contributions were made in pharmacology, such as Ibn Sina's Kitab al-Shifa' (Book of Healing), and in public health. Every major city in the Islamic world had a number of excellent hospitals, some of them teaching hospitals, and many of them were specialized for particular diseases, including mental and emotional. The Ottomans were particularly noted for their building of hospitals and for the high level of hygiene practiced in them.

Monday, September 20, 2010

BEBERAPA UNSUR SAINS MELAYU ISLAM YANG TERTUA DAN CABARANNYA

Oleh : SHAHARIR BIN MOHAMAD ZAIN - INSPEM, UPM

Abstrak

Oleh sebab Hikayat Raja Pasai (HRP) dipercayai lebih tua daripada ‘Aqa’id al-Nasafi yang bertarikh 1593 itu maka apa-apa maklumat yang terdapat dalam buku ini bolehlah dianggap maklumat Melayu Islam yang tertua. Dalam kajian ini ditunjukkan adanya dalam HRP itu pokok yang tiada nama sainsnya, iaitu kapur barus, sebasani (tiada dalam kamus pun) dan beberapa jenis kesturi; dan adanya haiwan yang belum ada nama sainsnya, iaitu gelang-gelang, kara, kertang, kesturi, kuda semberani, semut sebesar kucing, ketam berdayung, lembedak mengidam, rama-rama bersil , udang sanggul dan ular lembu (5 terakhir ini tiada dalam kamus pun). Dalam HRP juga ditunjukkan ada bentuk ayat-ayat mantik Melayu Islam yang berbeza daripada sekarang umpamanya tiadanya penafian yang menggunakan “tidak” atau “bukan”, tetapi semuannya “tiada” dan gayanya cukup lembut sehingga bolehlah diistilahkan sebagai “penafian lembut”; pengkuantiti wujud pula hanya “ada” dan “adalah” (bentuk lembut, yang tiada sekarang), dan belum ada perkataan “wujud” atau “ujud”; pengkuantiti semesta yang cukup berbeza daripada sekarang ialah “barang” dan pengulangan kuantiti dan tiadalah perkataan “sebarang”, “setiap” (walaupun ada “tiap-tiap”). Mantik implikasi yang kurang digunakan sekarang ialah berbentuk “Setelah A maka B”, “Jika A nescaya B”, (atau “Jikalau”), “Maka tatkala A maka B” (atau tiada “Maka” itu); dan “Apabila A maka B”. Pengganti “jika” yang tidak digunakan sekarang ialah “dari karna itulah”, “oleh karna” dan “sebab karna” ; dan tiadalah ungkapan “oleh itu” atau “oleh sebab itu”. Penggunaan “Maka” di permulaan ayat amat berleluasa dan maknanya memang “perkara dahulu itu mengimplikasikan”. Orang Melayu pada abad ke-13M dahulu pun sudah tahu bilangan ratus, ribu , ribu-ribu, keti (= seratus ribu), sudah membezakan “tiada tepermanai”, “tiada terhisabkan” dan “tiada terkira-kira”. Mereka menggunakan ungkapan “tiada berbagai” untuk maksud “tiada bandingan”, dan mereka juga sudah biasa dengan matematik bahagi berpemberat atau dividen. Unit-unit sukatan yang mereka pakai agak komprehensif sehingga kepada unit banyaknya lombong emas (makdan, yang sepatutnya mikdarun/makdurun/ mukaddirun) dan banyaknya dakwat (koci); dan oleh itu ada yang tidak dirakamkan dalam kajian Abdul Razak (2000) tentang sukatan Melayu iaitu peti, koci, galang, makdan, sebu, rantau dan tiada berbagai. Terdapat juga istilah-istilah tentang arah atau mata angin atau kompas sekarang iaitu “timur” (atau “bawah angin”, “wetan”), “barat” (atau “atas angin”, “kulon”), utara, selatan, ilir, mudik atau hulu, dan kedudukan bintang dengan kewujudan “ahlul nujum” diraja. Adanya ahli kimia yang digelar “orang seri” yang hebat khususnya termasuklah membuat segala macam racun . Adanya ilmu kepemimpinan di dalam HRP ini juga menunjukkan kepemimpinan Melayu Islam sudah bertapak di kalangan pemimpin Melayu sejak abad ke-13M lagi dan sekaligus menidakkan Taj al-Salatin (TaS), karya Bukhari al-Jauhari 1603, sebagai sumber ilmu kepemimpinan Melayu Islam yang tertua; walaupun ciri-ciri kepemimpinan itu tidak sekomprehensif dalam TaS itu. HRP juga menceritakan tahap Feudalisme Melayu Islam yang cukup tinggi dalam abad ke-13M dan ke-14M dahulu dan adanya pelbagai amalan yang amat bertentangan dengan Islam di samping tahap emansipasi wanita yang agak luar biasa berbanding dengan wanita sekarang pun.

1. Muqaddimah

Kebanyakan sarjana bersetuju bahawa secara rasminya Islam mula bertapak di Pascabima (akronim baru untuk Alam Melayu) ini bermula di Acih, Sumatera Utara yang dahulunya terkenal dengan nama Pasai mulai sekitar 1280 (kerana tiadanya pertikaian tentang Raja Islam pertamanya mangkat 696H atau sekitar 1297M). Pandangan ini berasaskan pada tafsiran kepada cerita-sejarah yang dirakamkan dalam manuskrip Melayu Jawi berjudul “Hikayat Raja Pasai” (selepas ini diringkaskan sebagai HRP sahaja) yang dianggap satu daripada karya agung Melayu dan oleh itu telah pun diterbitkan dalam Siri Karya Agung oleh Yayasaan Karyawan dan Penerbit Fajar Bakti Kuala Lumpur 1999. Manuskrip ini tidak bertarikh tetapi secara ijmaknya disetujui siap ditulis sebaru-barunya pada 1520-an M dan kandungannya penuh dengan drama sejarah raja-raja Pasai sejak sekitar 1280 itu hinggalah ke akhir-akhir abad ke-14M. Oleh itu HRP jauh lebih tua daripada manuskrip yang tidak dipertikaikan lagi tertuanya setakat ini, ‘Aqa’id al-Nasafi (karya terjemahan) yang bertarikh 1590. Besarlah kemungkinannya HRP itulah karya asli tertua dalam bahasa Melayu Jawi. Oleh itu segala maklumat, khususnya maklumat sains, yang terdapat di dalam HRP boleh dianggap sebagai rakaman bahan sains Melayu Islam yang tertua, iaitu sejak akhir-akhir abad ke-13M hingga akhir-akhir abad ke-14M itu. Selama ini belum pernah manuskrip Melayu seperti HRP ini dikaji daripada perspektif sains yang cuba dilakukan sebaliknya di sini, walaupun adalah penonjolan wujudnya unsur-unsur matematik dalam manuskrip tertua Melayu Jawi, ‘Aqa’id al-Nasafi itu yang dilakukan oleh Abdul Razak dalam Kesturi 2002, 11(1&2). Dalam Jawhar 2(3), Okt/Nov 2005, Monique Zaini-Lajoubert membuat sorotan terhadap terjemahan HRP versi terjemahan ke bahasa Perancis (penerbitan kembali 2004 kepada terjemahan asalnya 1849 oleh Aristide Marre), dan beliau menyebut sepintas lalu adanya ilmu pengurusan dalam HRP. Inilah yang mencetuskan keinginan kami membuat kajian kepada HRP ini daripada perspektif sains ini. Sebenarnya, kekurangan sorotan manuskrip Melayu daripada aspek sainslah yang memberi gambaran bahawa tamadun Melayu tiada sains atau miskin sainsnya yang menyumbang sebabnya sejak 2003 mereka menolak bahasanya sendiri sebagai bahasa pembangunan sainsnya, dan mereka sedang menerima bahananya yang besar yang tidak mereka sedari setakat ini. Maka inilah kesempatannya yang difikirkan sesuai untuk menghakiskan lagi citra negatif ketiadaan sains dalam tamadun Melayu, moga-moga terowong panjang Melayu yang terbina itu tidak tertutup langsung di hujungnya yang nampaknya begitu gelap gelemat itu.

2. Status Mantik Melayu Islam yang Tertua (Sebaru-barunya Awal Abad ke-16M)

Penulisan zaman dahulu (manuskrip jawi) khususunya HRP memang tiada tanda bacanya dan oleh itu terserahlah kepada pembaca, penyusun atau pentranskripsinya memasukkan tanda bacanya berasaskan kepada kefahamannya dan gaya penulisan masa kini. Ini menjadikan gaya retorik sesuatu penulisan itu berubah mengikut pembacanya hingga kadang kalanya mengubah maksudnya. Peranan tanda baca dalam retorik mantik amatlah penting.

Bahasa Melayu dalam HRP menunjukkan adanya unsur-unsur mantik yang sepatutnya ada dalam sesuatu bahasa yang tahap retoriknya tinggi, iaitu kata penyambung, penafian, pengkuantitian semesta, pengkuantiti wujud, dan implikasi. Oleh sebab manuskrip ini ditulis sebaru-barunya pada awal abad ke-16M, maka bolehlah dianggap mantik yang diperoleh daripada manuskrip ini berupa mantik Melayu Islam abad tersebut.

2.1. Pernyataan Konjungsi

Dalam HRP pernyataan-pernyataan konjungsi (ayat yang mengandungi kata sendi atau konektif “dan”) dan disjungsi (ayat yang mengandungi kata sendi “atau”) boleh dikatakan sebanyak dalam sesebuah karangan masa kini sahaja. Malah dua ayat pertama HRP sudah pun ada menggunakan “dan”, “….Pasailah yang pertama membawa iman akan Allah dan akan Rasulullah. Maka ada raja dua bersaudara seorang namanya Raja Ahmad dan seorang namanya Raja Muhammad”. Ayat yang mengandungi kata sendi “atau” pula lagi sedap didengarnya/dibacanya seperti pada hlm 5 , dalam sebuah cakap ajuk, “ Hai bapaku, jikalau emas atau manikam ditunjukkan akan hamba atau ada diberi akan hamba tiadalah hamba sukacita behena seperti hamba melihat kanak-kanak ini”.

2.2. Penyataan Penafian dan Kontrapositif

Untuk penafian, HRP mengggunakan perkataan “tiada” sahaja, malah bentuk penafian seperti dalam ayat di atas tadi, “… tiadalah hamba sukacita….” menjadi normanya. Perkataan “tidak” atau “bukan” tidak digunakan dalam HRP, kecuali “tak” dalam ungkapan “tak dapat tiada” (hlm 30); semua bentuk penafian menggunakan “tiada” termasuklah ungkapan “tiada ada” (hlm 9). Contohnya dalam ayat “… hamba hendak minta tempat duduk, karna hamba tiada bertempat” (hlm 11), “ Tiada hamba tahu mengucap akan dia.”, “Adapun raja kita ini keluar katanya itu tiada kita tahu akan barang katanya itu.” (hlm 15), “..tiadalah ia minta ajari lagi.” (hlm 16), “…jikalau tiadaku makan nescaya daruhakalah aku….” (hlm 53; perkataan “daruhaka” lebih tepat drp versi modennya “derhaka”), “…tiadalah lagi dapat hamba berjalan.” (hlm 56), “…sekali-kali Si Beraim Bapa tiada mau daruhaka.” (hlm 56). Ada retorik penafian yang cukup indah lagi, “ …jika hamba mau daruhaka, jika Pasai se-Pasainya, jika Siam se-Siamnya, jika Cina se-Cinanya, jika Jawa se-Jawanya, jika Keling se-Kelingnya tiada dapat melawan aku.” (hlm 50). Perhatikanlah betapa rasa lembutnya setiap penafian ini kerana tidak menggunakan “tidak/bukan” ; oleh itu penafian ini wajar dinamai penafian lembut. Ayat kontrapositif dalam HRP juga cukup cantik seperti “…jikalau Si Beraim Bapa tiada kubunuh, kerajaanku jangan kekal dan bau syurga pun jangan kucium” (hlm 41) dan “Jika tiada aku kerajaan di dunia ini, di akhirat pun aku peroleh jua”. (hlm 48)

2.3. Pengkuantiti wujud dan Semesta

Pengkuantiti wujud dalam HRP ini dapat dikutip di merata-rata tempatnya, iaitu “ada” (hlm 7 dll) dan “adalah” (hlm 21; bentuk lembut: “maka adalah emas itu”.), tetapi tiada perkataan “wujud” atau “ujud”.

Pengkuantiti semesta yang ada dalam HRP ialah “suatu” (9 dll; berbeza drp sekarang kerana dahulu maknanya satu, mula-mula, dan “sesuatu” sekarang), “segala” (hlm 8 dan merata-rata slepas ini), “barang” (hlm 15 dll.), sekalian (hlm 69 dan merata sebelumnya; sepatutnya “sakalian”), tiap-tiap (hlm 62) dan “semua” (hlm 67). Satu cara yang biasa dilakukan dlm HRP apabila menunjukkan adanya

pengkuantiti semesta ialah dengan mengulang kata nama dengan imbuhan se- seperti “seorang seorang” (hlm 69; sepatutnya masa dahulu: “sa-orang sa-orang) dan “sehari hari” (hlm 27; sepatutnya “sa-hari sa-hari”).

Tiada pengkuantiti semesta berbentuk “setiap”. Sementara itu HRP juga ada perkataan “setengah” (hlm 42, 70), “di sana” (hlm 6) dan “di sini” (hlm 60) yang menunjukkan “ada” atau “tiada” itu.

2.4. Pernyataan Berimplikasi

Bentuk ayat implikasi atau sebab-musabab kini biasanya berbentuk jika/jikalau/kalau/andainya/seandainya/andaikan/sekiranya/anggaplah/apabila/tatkala/sela-gi/asalkan/setelah A, maka B; atau tiada “maka” itu; atau ayat berbentuk “B jika/jikalau/sendainya/sekiranya/…(dan sebagainya itu) A. Namun perkataan “maka” dalam HRP lebih banyak digunakan pada permulaan ayat sahaja, malah hampir setiap ayat bermula dengan maka. Umpamnya di halaman (hlm) 1, ada 7 daripada 11 ayat semuanya itu yang bermula dengan “maka”; manakala di hlm 2, ada 15 ayat drp 21 ayat semuanya yang bermula dengan “maka’. Ini pun sebenarnya bermaksud “Oleh itu terimplikasilah” oleh suatu premis yang sudah jelas atau tersirat dalam ayat-ayat sebelumnya. Penggunaan “maka” sebagai penyambung atau sendi juga sering dilakukan, yang juga bertujuan untuk menunjukkan akibat/natijah daripada perkara yang berlaku sebelumnya (suatu premis). Contohnya, “Ini hikayat ceritera raja yang pertama masuk agama Islam ini Pasai; maka ada diceriterakan oleh orang ….”. Contoh keduanya, “Maka dilihat oleh Raja Muhammad pada sama tengah betung itu…. ; maka hendak diparang oleh Raja Muhammad …, maka keluar seorang kanak-kanak…; maka dibuangkanyalah gedubangnya, lalu segera diambilnya kanak-kanak itu, maka didukungnya…. ”. Semua tanda baca dalam ayat-ayat yang dipetik itu asalnya tiada. Tanda baca itu dimasukkan oleh pentranskripsi HRP ini yang difikirkannya paling hampir sesuainya dengan gaya retorik sekarang.

Walau apa pun ayat-ayat berimplikasi dalam HRP yang dapat dikesani dan sama bentuknya dengan sekarang hanya berbentuk “Setelah A maka B”; “Jika A maka B”; “Jika A, B” (tiada maka); “Jika A nescaya B”; “Jikalau A maka B”; “Jikalau A, B” (tiada maka); “Jikalau A necaya B”; “Maka tatkala A maka B” (atau tiada “Maka” itu); dan “Apabila A maka B”. Contoh penggunaan “Setelah” ialah, “Setelah sudah negeri itu diperusaha oleh segala rakyat dengan kota paritnya serta dengan istana balairung, maka baginda pun duduklah dalam negeri itu dengan bersuka-suakan makan minum menjamu segala menteri dan hulubalang rakyat sekalian”. (HRP, hlm. 4 perenggan 2).

Contoh penggunaan “Jika” dan “Jikalau” ialah seperti berikut: “Jika rambut hamba sehelai itu dibantun oleh tuan hamba, alamat perceraian tuan hamba dengan hamba” . (HRP, hlm 7 para akhir). “Jikalau tuan hendak akan anak, baiklah hamba tunjukkan dia akan tuan.” (HRP, hlm. 5, baris ketiga terakhir. (Asalnya “jikakau”, yang hanya berupa ralat tipografi kerana teks Jawinya memang huruf “lam” bukannya “kap”); dan “Jikalau kumakan makanan ini nescaya matilah aku, jikalau tiada ku makan nescaya derhakalah aku,…” (hlm 53, prenggan 2).

Contoh yang bermula dengan “Apabila” ialah “Apabila sudah berhimpun sekaliannya datang mengadap Raja Ahmad, maka diceriterakannya….” (HRP hlm. 6 para 1). Contoh dengan “tatkala” (dipakai selepas “maka” sebagai kata mula sahaja itu) ialah, “Maka tatkala sudah berhimpun segala lasykarnya lengkap dengan segala senjatanyanya, maka pada ketika yang baik, maka berangkatlah Raja Ahmad itu…”.

Ungkapan yang setara dengan “jika” daripada segi menunjukkan premis kepada sesuatu implikasi juga sering menjadi unsur retorik yang popular dalam HRP, iaitu ungkapan “sebab itulah” (hlm 13, 16 dll), “dari karna itulah” (hlm 25); “oleh karna” (hlm 52), “sebab” (hlm 8 dll), “sebab karna” (hlm 8, 39 dll). Namun tiada ungkapan “oleh itu” atau “oleh sebab itu” di dalam HRP.

3. Adanya Pokok di Pascabima dalam Pertengahan Kedua Abad Ke-13M yang Belum Dikenali oleh Ahli Botani Dunia Kini?

HRP juga memberi maklumat beberapa spesies pokok (33 jenis semuanya) di Pascabima ini yang hampir semuanya pernah wujud dahulu hingga kini, dan ini sepatutnya menarik perhatian para ahli sains hayat (khususnya ahli botani) di Pascabima sekarang pun jika mereka ini perihatin kepada etnosainsnya. Oleh sebab pokok-pokok yang disebut dalam HRP itu banyak yang disebut ketika menceritakan zaman-zaman abad sebelum tarikh penulisannya, menjangkau hingga pertengahan kedua abad ke-13 M, maka bolehlah dianggap pokok-pokok ini ada dalam abad tersebut. Pokok-pokok yang disebut dalam HRP ialah, mengikut susunan abjadnya, beluru (hlm 55) , bengkudu (hlm 70), betung (hlm 3), buluh telang (hlm 69), cendana (hlm 66), cengkih (hlm 17), gaharu (hlm 17), jambu (hlm 19), kajang (hlm 66), kara (hlm 42), kapur barus (hlm 17), kayu manis (hlm 66), kejemas (hlm 41), kelambir (hlm 44, kelambir luluh lantak hlm 36), kemenyan (hlm 17), kesturi (hlm 66), khelembak (hlm 17), kulur (hlm 53), limau (hlm 41), mawar (hlm 40), mesui (hlm 66), padi (hlm 10), pala (hlm 17), pauh (hlm 64), pekan (hlm 36, 49), pinang (hlm 43), pisang (hlm 10), rotan (hlm 66), sabak (hlm 52), sebasani (hlm 55), sirih (hlm 67), dan tengkeras (hlm 17).

Yang lebih menarik lagi, apabila disemak pada Kamus Dewan (KD) dan Kamus Besar Bahasa Indonesia (KBI) yang memang terkenal (selepas ini dirujuk sebagai Kamus Muktabar (KM) sahaja) menyenaraikan nama-nama sains bagi pokok-pokok dan haiwan di Pascabima yang diketahui setakat penerbitan kamus-kamus itu, maka di dapati kapur barus (walaupun begitu terkenal), sebasani (malah tiada dalam KD tetapi dalam KBI ada dalam bentuk “sabasani”) dan beberapa jenis kesturi itu tiada nama sainsnya (Dalam KBI kasturi dibezakan dengan kesturi, iaitu yang pertama itu sejenis pokok khas di Kalimantan yang diketahui nama sainsnya dan yang kedua itu tumbuhan yang berbagai-bagai jenis yang tidak semuanya ada nama sainsnya itu). Dalam Catatan Teks (hlm 76) buku HRP, hanya “buluh telang” sahaja yang dijelaskan maknanya dan diberi nama sainsnya sekali, yang memang ada dalam kamus muktabar itu, sebagai Gigantochloa heterostachya. Perincian ini dilakukan mungkin kerana buluh telang berperanan besar mengalahkan Jawa dan munculnya Minangkabau itu yang diceritakan dengan panjang lebarnya dalam bab terakhir HRP itu. Berkenaan pokok sebasani atau lebih tepat lagi sabasani itu HRP mencatatkan bahawasanya pokok ini berupa seperti ular (seperti akar?), berdarah (mengeluarkan getah, jus atau air berwarna darah?) dan boleh mengeram kesakitan (apabila ditetak) seperti manusia, dan sesiapa yang bertemu dengan pohon ini akan “terkejut terketar-ketar rebah lalu mati” (hlm 55). Isu nama-nama sains bagi pokok-pokok di Pascabima ini pertama kali dibangkitkan oleh Shaharir (2003), dalam makalahnya, “Etnosains Melayu tertua setakat ini: Kajian kasus etnobotani Melayu daripada prasasti Talang Tuwo abad ke-7 Masehi dan peribahasa” yang terbit dalam Malaysian Jour. of Sc. And Technology Studies 1: 78-113. Perbincangan di atas menambahkan lagi senarai pokok yang perlu dikaji oleh ahli botani dan/atau ahli leksikografi kita.

4. Adanya Haiwan di Pascabima dalam Pertengahan Kedua Abad Ke-13M yang Belum Dikenali oleh Ahli Zoologi Dunia Kini?

Sepertilah juga dengan kehadiran pokok-pokok, kehadiran haiwan-haiwan yang disebut dalam HRP boleh dianggap haiwan yang ada pada pertengahan kedua abad ke-13M dahulu. HRP memberi maklumat adanya beberapa (berjumlah 28) spesies haiwan Pascabima yang juga patut diminati oleh ahli zoologi tempatan untuk memastikan yang haiwan itu sudah diketahui atau tidak (sebahagian besarnya memang sudah diketahui). Haiwan tersebut ialah anjing (hlm 13), badak (hlm 60), gajah (hlm 5), gelang-gelang (hlm 9), harimau (hlm 42), hayam (hlm 11), helang (hlm 45), ikan patin (hlm 47), itik (hlm 69), kambing (hlm 69), kara (hlm 42, dalam KM, segi sains hayat, “kara” boleh jadi pokok dan boleh jadi haiwan), kerbau (hlm 10), kertang (hlm 45), kesturi (hlm 66; selain drp sejenis pokok yang disebut di atas, mengikut KM itu, burung kesturi ialah burung seperti burung bayan atau serindit); ketam berdayung (hlm 47), kucing (hlm 13), kuda semberani (hlm 42), lembedak mengidam/ngidam (hlm 47), lembu (hlm 69), merak (hlm 43), naga (hlm 55), pelanduk (hlm 22), rama-rama bersil (hlm 47), saga (hlm 67), semut sebesar kucing (hlm 13), singa (hlm 68), udang sanggul (hlm 47), dan ular lembu (hlm 54).

Yang lebih menariknya, ada 11 jenis haiwan itu (selain daripada “naga” yang terkenal sebagai haiwan mitos itu) yang tiada catatan nama sainsnya dalam KM itu, iaitu gelang-gelang, kara, kertang, kesturi, ketam berdayung (tiada dalam KM pun), kuda semberani, lembedak mengidam (tiada dalam KM), rama-rama bersil (tiada dalam KM pun), semut sebesar kucing, udang sanggul (tiada dalam KM pun) dan ular lembu (tiada dalam KM pun). Berkenaan dengan ular lembu ini HRP memerihalkannya sebagai ular yang diam dalam lubuk yang dalam dan luas (Lubuk Turai namanya yang “terlalu amat dalam” dan luasnya “kira-kira sekunca benih”, hlm 54), boleh mengeluarkan cahaya, “merah seperti api bernyala-nyala” dan dagingnya amat bisa sehingga sesiapa yang menghidu asap daripada panggangan daging ular itu akan mati. Ini menambahkan lagi isu nama-nama sains kepada haiwan di alam Melayu yang pertama kali ditimbulkan oleh Shaharir (2005a).

5. Taraf Sains Kejasmanian (Fizis) Melayu Islam Yang Tertua (Pada Pertengahan Kedua Abad ke-13M)

HRP juga membayangkan ketinggian kebudayaan Melayu pada pertengahan kedua abad ke-13M itu dalam kehidupannya seperti yang terpancar daripada keadaan mereka yang berikut:

5. 1. Bilangan

Orang Melayu sejak pertengahan kedua abad ke-13M itu sudah tahu bilangan termasuk istilah untuk bilangan yang cukup besar yang diistilahkannya sebagai ratus (hlm 65), ribu (hlm 62), ribu-ribu (hlm 69), keti (= seratus ribu, hlm 65), “tiada tepermanai” (hlm 67), dan “tiada terhisabkan” (hlm 63) dan “tiada terkira-kira” (hlm 63). Tiga ungkapan amaun/banyaknya yang disenaraikan terakhir di atas itu nampaknya ada perbezaaan yang halus: “tiada tepermanai” ditujukan kepada perkara umum, “tiada terhisabkan” untuk perkara yang memang sukar ditaksirkan sahaja, dan “tiada terkira-kira” untuk harta benda atau barang bernilai. Ini seanalog dengan perbezaan matematik antara “uncountable” dengan “nondenumerable” dalam bahasa Inggeris itu. Berkenaan dengan unit “keti” itu memanglah bitara dalam kebudayaan Melayu sahaja kerana tiada unit ini di Eropah termasuk Inggeris. Sebenarnya banyak lagi unit-unit bilangan Melayu purba, hingga billion-bilion-an (yang terbesarnya bernama wisyilion), yang tidak sama dengan dalam tamadun-tamadun purba lain yang dipaparkan dalam Warkah Berita PERSAMA 2004. Menarik juga perkataan “hisab” yang bermaksud “hitung’ sudah meluas dipakai sejak abad ke-13M. Perkataan ini memang menjadi istilah “matematik” atau “aritmetik” sehingga tahun 1970-an di Malaysia.

Mereka juga ada ungkapan “tiada berbagai” yang bermaksud “tiada bandingan”. Mereka juga sudah biasa dengan matematik bahagi berpemberat atau dividen sekarang seperti yang diungkapkan dalam HRP itu, “… suruh bahagi tiga segala arta itu sebahagi akan Sang Nata dan sebahagi akan Senapati dengan segala menteri penggawa dan yang sebahagi lagi akan segala rakyat dan segala bala tenteranya.” (hlm 64), “Sang Nata pun memberi persilayan segala hulubalang dan rakyat sekalian masing-masing pada kadarnya”. (Dalm HRP ini, perkataan “persalinan” yang ditranskripsi daripada tulisan Jawi (faksimili hlm 129) yang tidak jelas ejaannya itu, yang kami transkripsikan sebagai “persilayan” (drp per+sila+ layan yang kami kira bermakna “habuan kebendaan” atau “keraian” sekarang) itu kerana kami fakir “persalinan” amat tidak sesuai dalam konteks ini).

5.2. Unit Sukatan

Selain itu, dalam HRP juga terdapat unit-unit untuk menyukat banyaknya atau amaun benda-benda yang umum dan yang khusus yang berikut:

Jarak/Panjang/Lilit: hari perjalanan (hlm 55), rantau (hlm 49, 52), jengkal (hlm 49), depa (hlm 36), hasta (hlm 36), pendakap (hlm 46), jambar (hlm 37)

Luas: kunca (hlm 54; sekunca benih). Unit ini juga digunakan untuk isi padu.

Isi padu (terutamanya makanan): kunca ( hlm 39, 54 ) yang masih dipakai sebagai sukatan padi terutamanya di Kedah hingga sekarang. Mengikut catatan penyusun HRP banyaknya “160 gantang” (satu lagi unit Melayu lama yang tidak memberi makna apa-apa pada generasi sekarang, sungguh dalam kitab-kitab fekah lama masih ada istilah ini dan dalam lagu P.Ramlee pun masih berkumandang di udara terutamanya di musim Raya Puasa. Satu gantang bersamaan dengan kira-kira 4.54 liter (mengikut kamus muktabar).

[Unit yang lebih kecil daripada kunca yang disebut dalam HRP ialah nalih (hlm 39) yang mengikut catatan penyusun HRP bersamaan dengan “16 gantang”.]

[Unit yang lebih umum ialah kampit (hlm 11) dan perkataan “sebu” digunakan untuk apa jua sukatan benda yang penuh dalam sesuatu benda.]

Masa: saat (hlm 5), jam (hlm 33), malam (hlm 58), hari (hlm 63), bulan (hlm 62), musim angin (hlm 66), ketika (ada di merata-rata halaman HRP), ketika selatan (hlm 40), netiasa (=sentiasa, hlm 28), penah (=pernah, hlm 22), datang sekarang (=hingga sekarang, hlm 32), sekali persetua (hlm 13), dan daur kecil yang contohnya dalam HRP ini dicatatkan pada akhir manuskripnya “Tamat hari Isnin, kepada hari dua pulu sa, kepada bulan Muharam, sanat zai Hijratul Nabi 1230.” Mengikut penyusun HRP yg disorot ini, tahun ini sama dgn “tahun Je” (iaitu tentunya maksudnya, huruf Jim), tahun keempat dalam Windu Jawa. Tetapi mengikut fahaman kami (lihat Warkah Berita PERSAMA 2004) tahun 1230H ini jika dibahagi dgn 4 berlebih 2 yang bersamaan dengan tahun kedua Windu Jawa, tahun Jim Awal kerana ada tahun Jim Akhir (tahun 5). Berkenaan dengan sanat zai (=tahun zai ) itu memang tepat dengan sistem penamaan tahun dalam “daur kecil” yang dipaparkan dalam Warkah Berita PERSAMA 2004 yang disebut di atas.

Rotan: galang (hlm 54 )

Emas: makdan ( hlm 21,sepatutnya mikdar/mikdarun atau makdur/ makdurun, dan bahara (hlm 17).

Kertas/Pakaian dsbnya: peti (hlm 57)

Dakwat: koci (hlm 57)

Kalam (Pensil sekarang): berkas (hlm 57)

Adanya unit kertas dan dakwat ini menunjukkan budaya menulis di kalangan orang Melayu pada abad ke-14 dahulu pun sudah agak menyeluruh. Penulis kira ini satu pengetahuan yang belum didedahkan kepada masyarakat sebelum ini. Menarik juga adanya beberapa unit di sini (iaitu peti, koci, galang, makdan, sebu, rantau dan tiada berbagai) yang tidak disenaraikan dalam kajian sukatan Melayu oleh Abdul Razak (2000), “Sukatan dalam Budaya Melayu sebelum Abad ke-20”, Kesturi 10(1&2): 1-40.


5.3.Arah kedudukan dan perjalanan

Orang Melayu sejak pertengahan abad ke-13 M itu sudah pun memerlukan istilah “mata angin” atau kompas sekarang bagi penjelajahannya dan perancangan kegiatan hidupannya sehingga mereka sudah ada istilah “timur” (hlm 66; dan tentunya “barat”?) , selatan (hlm 40; dan tentunya “utara”?) selain daripada istilah Jawa yang setaranya seperti “wetan” (hlm. 66) dan “kulon” (hlm 66) untuk kawasan Jawa dan lebih am lagi “bawah angin” (hlm 3) bagi timur, dan “atas angin” (hlm 36) bagi barat , ilir (52) dan mudik (hlm 49) atau hulu (hlm 48), dan kedudukan bintang dengan kewujudan “ahlul nujum” diraja (hlm 19). Mereka arif dalam penjelajahan dan ilmu bintang kerana Melayu terkenal dengan pengetahuan pelayarannya sehingga Magellan (abad ke-15M, yang sering dikatakan pengeliling dunia pertama itu yang perlu dipertikaikan itu; lihat kisah pelayaran Magellan yang kritis di internet, dengan menaip “henry the black” atau terus ke lubuk http//www. wikipedia.org/wiki./Henry_the_Black) dan ahli sejarah tabii Inggeris yang bernama Wallace (abad ke-18M, dalam catatan pengembaraan di “Kepulauan Melayu” dalam bukunya “The Malay Archipelego: The Land of Orang-Utan and the Bird of Paradise”, terbitan MacMillan 1868 dan diulang cetaknya pada 1970-an) kedua-duanya mengambil orang Melayu sebagai pembantunya. Magellan mengambil seorang Melayu yang diberi nama Sepanyol-nya, Enrique, yang diInggerikan oleh penulis Inggeris menjadi Henry, dan gelarannya Enrique Melaka atau Enrique Hitam (yang diInggeriskan sebagai “Henry the Black” yang menunjukkan nama sebenarnya Hitam), dan yang dijadikan sebuah bahan nobel sejarah oleh Harun Aminurrashid tahun 1960-an dahulu dengan judul “Penglima Hitam”; manakala Wallace mengaambil Ahmad yang gambarnya ada dilukis dalam buku beliau itu masing-masingnya sebagai pembantu utamanya dalam pelayaran dan kerja-kerja penjelajahan mereka. Dalam HRP ada disebut nama bintang yang terkenal iaitu “ketika” (hlm 40) yang juga dikenali “Bintang Tujuh’ seperti yang dicatat oleh penyusun HRP itu. Bintang ini juga dikenali sebagai “Kutika” dan “Kartika”; dan mengikut kamus Winstedt (1957/1972), padanan istilah Inggeris-Latin-nya ialah Pleiades. Jelaslah begitu aslinya istilah bintang ini dalam bahasa Melayu.

5.4. Orang Seri (Kimiawan Khusus)

Orang Melayu sejak abad ke-14M lagi sungguh hebat dalam membuat racun (iaitu hebat dalam kimia amali, kalau pun bukan teori) yang dicontohi oleh ciptaan racun oleh “orang seri” (yang diceritakan dalam HRP) yang dimasukkan ke dalam kuih yang bernama “peniaram” itu (kini namanya “Peneram”, “Memerang” atau “Telinga Keling” ) untuk membunuh seorang hulubalang gagah perkasa yang bernama Tun Beraim Bapa. Bagaimana kuatnya racun itu, bukan sahaja dua orang puteri raja, anjing dan ayam yang mati serta merta setelah makan sedikit sahaja kuih beracun itu tetapi juga dua orang yang menggaru belakang Tun Beraim Bapa, yang sedang menerima bahana racun tersebut, gugur kukunya dan mati; pokok bekas Tun Beraim Bapa menggaru belakangnya setelah beliau makan kuih beracun itu juga mati serta merta. Hanya daging “ular lembu” yang beracun lebih daripada racun buatan “orang seri” itu. Keracunan daging “ular lembu” itu begitu hebat sehingga sesiapa yang menghidu asap drp bakaran ular tersebut pun mati serta-merta. Malah Tun Beraim Bapa tidak mati kerana racun drp kuih “peniaram” tetapi drp racun “ular lembu” yang sengaja dimakannya itu.

5.5. Kedudukan ilmuwan

Pengiktirafan besar kepada perihal ilmu juga dapat dilihat bukan sahaja kepada “orang seri” dan “ahlul nujum” itu tetapi kepada pandangan tinggi masyarakat terhadap seorang putera raja Pasai, Tun Abu Fadil, kerana bertaraf pendeta itu. Ratu Majapahit, Raden Galuh Gemerenceng (RGG), digambarkan begitu berahi kepadanya kerana antara lainnya, kependetaannya itu, sehingga sanggup membunuh diri kerana cita-citanya untuk menjadi isteri Tun Abu Fadil itu tidak kesampaian, dan akibatnya Pasai dilanggar Majapahit.



6. Sains Sosial dan Kemanusiaan Melayu Islam Abad ke-14M

Kedudukan ilmuwan yang tinggi dari kaca mata masyarakat Melayu sekurang-kurang sejak abad ke-14M telah dibicarakan di bahagain akhir 5.3 di atas. HRP juga memberi gambaran tentang feudalisme dan amalan yang bertentangan sangat dengan Islam, status wanita rumpun Melayu pada abad ke-14M dan ilmu kepemimpinan Melayu ketika itu. Ini dihuraikan satu persatu di bawah ini

6.1 Ilmu Kepemimpinan Melayu Islam yang Tertua?

Paling menarik lagi, HRP ini ada unsur ilmu kepemimpinan yang menunjukkan tahap sivil atau madani masyarakat Melayu pada pertengahan kedua abad ke-13 M itu pun sudah agak tinggi. Ini boleh dianggap ilmu kepemimpinan Melayu Islam yang tertua, jauh lebih awal daripada ilmu kepemimpinan Melayu Islam yang dianggap tertua sebelum ini daripada buku Bukhari al-Jauhari, “Taj al-Salatin” 1603 itu, yang telah dikupas oleh Shaharir (2005b). Ilmu kepemimpinan Melayu sebelum Islam memang jauh lebih lama lagi, yang dikenali sebagai Cakravantin yang wujud sekurang-kurangnya sejak abad ke-6M lagi yang dibicarakan dalam makalah Shaharir itu dan lebih terperinci lagi dalam makalah Shaharir (2005c), “Teori kepemimpinan Melayu Campa” yang dibentangkan di Simposium Sehari Campa di UKM pada 30 Nov. 2005.

Ilmu kepemimpinan dalam HRP dapat dicungkil daripada kesah nasihat Sultan Malikul Saleh kepada dua orang Perdana Menterinya (hlm.24) dan nasihat baginda kepada cucundanya (bakal penggantinya), Malikul Mansur dan Malikul Mahmud (hlm.25), serta wasiat Sultan Malikul Mahmud kepada anaknya Sultan Ahmad (hlm. 33). Seperti biasa, kami memadankan Raja/Sultan Melayu dahulu setara dengan Perdana Menteri/Presiden, Pemimpin Politik atau Pemimpin (Ketua Pegawai Eksekutif) sesebuah syarikat/institusi/organisasi dsbnya; manakala Perdana Menteri dahulu dipadankan dengan Pengurus sekarang. Oleh itu mengikut HRP, seseorang Pengurus yang unggul ialah (1) yang setia kepada pemimpinnya, (2) yang tidak melakukan penganiayaan dalam apa bentuk sekalipun, (3) yang melakukan pengurusan mengikut lunas-lunas yang ditetapkan oleh Allah/al-Qur-aan.

HRP juga menggariskan pemimpin yang unggul yang sifatnya ialah (1) pemelihara makruf (amar/suruhan Allah dan Rasullah) dan penghindar mungkar (larangan Allah dan Rasul), (2) yang tidak tamak harta dunia, (3) yang tidak ingin segala yang tidak memberi manfaat kepada hari akhirat, (4) yang cakna/ikram kepada segala titah perintah Allah dan Rasul, (5) yang ikhlas dengan hal kebajikan, (6) yang meninggalkan segala kejahatan, (7) yang menyuruh orang berbuat kebajikan dan melarang segala orang berbuat kejahatan, (8) yang berlaku adil, (9) bermesyuarat, (10) penyabar, dan (11) yang tidak menganiaya. Dengan kaedah aksiom dalam Matematik senarai ini masih boleh disingkatkan hanya kepada tujuh : (1), (2), (3), (5), (8), (9) dan (10) kerana (1) mengimplikasikan (4), (6) dan (7); manakala (8) mengimplikasikan (11).

Teori kepemimpinan dalam HRP ini nampaknya kurang mencakupi dan mendalam (tiada kepentingan “berilmu” umpamanya) daripada yang terdapat dalam Tajus Salatin oleh Bukhari al-Jauhari tetapi kedua-duanya sama falsafahnya, iaitu walaupun tidak jelas berfalsafahkan kpd ‘kepemimpinan ulama’ tetapi jelas bersifat “kepemimpinan Islam”. Islam di sini bermaksud Islam Melayu, iaitu Islam mengikut perspektif Melayu yang tidak semestinya sama dengan Islam Arab, atau Islam Zaman Tamadun Islam dahulu. (Lihat Shaharir 2005c yang telah disebut di atas)

6.2. Feudalisme dan Pelbagai Amalan yang Amat Bertentangan dengan Islam

Amalan feudalisme begitu hebat digambarkan dalam HRP sehingga apa sahaja kehendak dan perintah raja, suka atau tidak, tetap dijunjung walaupun jelas bertentangan dengan Islam sekalipun. Contoh yang paling melampaunya ialah telatah raja Pasai terakhir yang Islam tetapi boleh cinta berahi kepada kedua-dua puterinya dan kemahuan nafsu serakahnya itu tetap disokong oleh pembesar-pembesarnya dengan pelbagai hujah yang menyukakan raja tersebut. Apabila anak lelakinya, Tun Beraim Bapa yang juga terkenal sebagai pahlawan perkasa Pasai melindungi kedua-dua puteri itu maka beliau berdendam kesumat mahu membunuh anaknya itu. Semua pembesar dan rakyat jelata tahu hakikat ini tetapi tetap tidak menegur kejahatan raja itu termasuklah juga anak lelaki yang hendak dibunuhnya Tun Beraim Bapa itu! Akhirnya, Tun Beraim Bapa juga melanggar hukum Islam yang besar dengan membunuh diri sahaja kerana tidak mahu menderhaka. Raja yang sama membunuh anak lelakinya yang satu lagi, Tun Abu Fadil yang telah disebut di atas, kerana tidak mahu anaknya yang terkenal tampan dan bertaraf pendeta serta amat popular di kalangan rakyatnya itu, menjadi suami seorang puteri raja Majapahit, Raden Galuh Gemerenceng yang telah disebut di atas.

6.3. Status Emansipasi Wanita Rumpun Melayu

Cerita RGG ini yang mengarahkan hulubalangnya Tun Perpatih Jena menjelajah seluruh pelusuk Pascabima ini untuk merakamkan paras rupa putera-putera raja “yang bijaksana dan perkasa” bagi dijadikan calon suaminya, dan kemudiannya tidak silu-silu lagi menyatakan cinta berahinya kepada calon yang keseratus, anak raja Pasai yang terkenal dengan rupawan dan bergelar pendeta itu, Tun Abu Fadil, lalu mengetuai belayar ke Pasai bagi mendapatkannya membayangkan taraf emansipasi wanita Jawa (atau Melayu amnya?) pada abad ke-14 itu. Begitu juga bagaimana raja Terakhir Pasai, Raja Ahmad, mempunyai “setiausaha peribadi” atau semacam “pegawai perhubungan awam” istana baginda (berpangkat Penghulu Gundik) bernama Dara Zulaikha Tingkap juga menunjukkan taraf emansipasi wanita yang dimaksudkan ini.


7. Kesimpulan

Sesungguhnya menerusi buku HRP yang dipercayai salinan manuskrip Jawi alam Melayu yang tertua itu memberi banyak juga gambaran dan bukti bentuk-bentuk dan status sains Melayu pada zaman awal Islam menapak di Pascabima (=Alam Melayu, Nusantara) ini, iaitu yang terawal setakat ini. Dalam bidang sains fizis (sukatan, bilangan, pelayaran dan kimia keracunan) pencapaiannya ketara agak kehadapan berbanding dengan tamadun bangsa-bangsa Eropah umpamanya, di sekitara abad yang sama itu. Dalam ilmu kepemimpinan orang Melayu memang terkenal mendahului bangsa-bangsa lain di dunia yang terbukti daripada batu bersurat Campa abad ke-6M tentang Cakravantin (Pemimpin Dunia) tu, dan HRP membuktikan tradisi ini diteruskan dengan penerapan nilai-nilai Islam sejak sekitara abad ke-15M lagi. Dalam perihal mantik, struktur mantik yang tersurat dalam bahasa Melayu sudah agak terkehadapan yang memberi justifikasi kekuatan pentaakulan sains orang-orang Melayu dapat menyaingi bahasa-bahasa sains dunia pada sekitar abad ke-15M itu, iaitu bahasa Latin, Perancis dan Arab. Kewujudan haiwan dan pokok pada abad ke-15 yang masih belum diketahui wujud atau tidaknya sekarang dan oleh belum diketahui nama sainsnya hingga kini menjadi cabaran besar kepada ahli sains hayat kita. Tiga konsep ketakterhinggaan Melayu sekitar abad ke-15M itu (“tiada tepermanai”, “tiada terhisabkan” dan “tiada terkira-kira”) mungkin boleh menjadi asas pembinaan teori ketaktepermanai Melayu yang berlainan daripada teori ketaktepermanai Jerman abad ke-19M yang ada dalam buku-buku teks matematik sekarang (yang diistilahkan sebagai “tak terhinga” atau “tak berhingga” sebagai padanan Inggeris “uncountable” yang dipadankan daripada istilah asalnya Jerman, ueberabzaehlbar).


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