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"O Allah! We seek goodness from Your Knowledge and with Your Power (and Might) We seek strength, and We ask from You Your Great Blessings, because You have the Power and We do not have the power. You Know everything and I do not know, and You have knowledge of the unseen. Oh Allah! If in Your Knowledge this action (We are about to take) is better for my religion and faith, for our life and end [death], for here [in this world] and the hereafter then make it destined for us and make it easy for us and then add blessings [baraka'] in it, for us. O Allah! In Your Knowledge if this action is bad for us, bad for our religion and faith, for our life and end [death], for here [in this world] and the hereafter then turn it away from us and turn us away from it and whatever is better for us, ordain [destine] that for us and then make us satisfied with it."


عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ ، فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ ، فَقَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الْأَحْلَاسِ ؟ قَالَ : ” هِيَ هَرَبٌ وَحَرْبٌ ، ثُمَّ فِتْنَةُ السَّرَّاءِ ، دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي ، وَلَيْسَ مِنِّي ، وَإِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ، ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ، ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ ، لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً ، فَإِذَا قِيلَ : انْقَضَتْ ، تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا ، وَيُمْسِي كَافِرًا ، حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ ، فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ ، وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ ، فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ ، مِنْ يَوْمِهِ ، أَوْ مِنْ غَدِهِ ” أبو داود

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Importance of a good shaykh by Shaykh Abd'al-Qadir al-Jilani Radi Allahu anhu

Al Ghawth al-Adham Shaykh Sayyad Abd'al-Qadir al-Jilani Radi 'Allahu anhu said: You must work hard to ensure that your hearts are not locked out of the door of His nearness. Be sensible! You are getting nowhere. You must seek the company of a Shaykh who is learned in the law [hukm] and knowledge ['ilm] of Allah (Almighty and Glorious is He), and who will show you the way toward Him. Without seeing the successful [muflih], one cannot succeed. If a person does not seek the company of scholars who put their knowledge into practice ['ulama 'ummal], he is a chicken from an egg abandoned by the rooster and the mother hen.

Seek the fellowship of those who enjoy fellowship with the Lord of Truth (Almighty and Glorious is He). What each of you should do, when the night has grown dark and people have gone to bed and their voices are silent, is get up, take an ablution [yatawadda'], perform two cycles of ritual prayer [yusalli rak'atain] and say: "O my Lord, guide me to one of Your righteous servants near to You, so that he may guide me toward You and make me familiar with Your path." The instrument [sabab] is necessary. Allah (Almighty and Glorious is He) was quite capable of guiding [His servants] to Him without the Prophets [anbiya']. Be sensible! You are getting nowhere. You must awaken from your heedless folly. As the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: If someone relies entirely on his own subjective judgement, he will go astray. Try to find someone who will be a mirror for the face of your religion [din], just as you look in the mirror to check the appearance of your outer face, your turban and your hair. Be sensible! What is this crazy foolishness? You say, "I don't need anyone to teach me," and yet the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: The believer is the believer's mirror [al-mu'minu mir'atu 'l-mu'min].

When the believer's faith is sound, he comes to be a mirror for all creatures. They behold their religious faces [wujuh adyanihim] reflected in the mirror of his speech, every time they see him and get close to him. What is this craziness? Not a moment goes by without your begging Allah (Almighty and Glorious is He) to provide you with more than you already have to eat, to drink, and to wear, with more sexual opportunities and more income. These are not things that could increase or decrease, even if you were to be joined in your plea by every supplicant whose prayers are answered [da 'in mujab].

Supplication [da 'wa] will neither increase one's sustenance by so much as an atom, nor reduce it by an atom. This is a foregone conclusion [mafrugh minhu]. You must devote your attention to doing what you have been commanded to do, and to avoiding what you have been forbidden to do. You should not worry about that which is bound to come your way, because He guarantees that it will come to you. Allotted shares [aqsam] arrive at their appointed times, whether they be sweet or bitter, whether you like them or dislike them.

The people [of the Way] attain to a condition in which they no longer have any prayer of supplication [du'a] or request [su'al] to make. They do not beg [in their prayers] to gain advantages, nor to get rid of disadvantages. Their supplication comes to be a matter concerning their hearts, sometimes for their own sake and sometimes for the sake of all creatures, so they utter the prayer of supplication without conscious premeditation [fi ghaiba].
"O '' Allah, endow us with good behaviour in Your company under all circumstances!
[When the believer's faith is sound], fasting [sawm], prayer [salat], remembrance [dhikr] and all acts of obedience [ta 'at] become second nature to him, mingled with his flesh and blood. Then he receives protection from Allah (Almighty and Glorious is He) under all circumstances. The restraint of the law [hukm] does not desert him, not for an instant, while he is on this course. The law comes to be like the vessel in which he sits, as he travels over the ocean of the power [qudra] of his Lord (Almighty and Glorious is He). He goes on traveling over it until he arrives at the shore of the hereafter, at the shore of the ocean of grace and the hand of nearness. Thus he is sometimes in the company of creatures and at certain times in the company of the Creator. His work and toil are with creatures, while his relaxation is with the Creator.
From Shaykh 'Abd al-Qadir al-Jilani, "The Sublime Revelation (Al-Fath ar-Rabbani)," translated by Muhtar Holland (Al-Baz Publishing, Houston, 1992), p. 426-8.
On the authority of Abu Hurayrah r.a., who said that Prophet Muhammad S.A.W. said: Allah SWT said:

Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. (It was related by al-Bukhari)

“Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.”

Sunday, December 2, 2007


Extracted from CVT Forum

On September 5th, 2007 aura says:

Assalaamu'alaikum wbr. dan Salam sejahtera kepada semua terutamanya Dr. Norhissam

Surah AnNuur : 35

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

Allah adalah cahaya langit dan bumi. Perbandingan cahaya-Nya laksana misykat (sebuah lubang dinding yang tumpat), yang berisi sebuah lampu yang amat terang di dalam sebuah kaca dan kaca itu bersinar laksana bintang mutiara, ia dinyalakan dengan minyak dari sejenis pokok yang amat berkat iaitu pokok zaitun yang tumbuh tidak di sebelah Timur dan tidak pula di sebelah Barat. Minyaknya sahaja hampir-hampir memancarkan cahaya yang terang walaupun belum disentuh api. Iaitu cahaya yang berlapis cahaya. Allah menunjukkan kepada cahaya-Nya siapa sahaja yang dikehendaki-Nya. Dan Allah membuat perbandingan-perbandingan kepada manusia dan Allah maha Mengetahui segala sesuatu.

Tidak dapatlah saya nak memberikan komen kerana jawapan yang dicari ada di sini. saya sekadar singgah sejenak.

Saya bersetuju dengan Dr. mengenai E=mc2 yang hanya menerangkan mengenai formula tenaga. Namun mungkin kita masih boleh lihat dari perspektif lain pula mengenai penerangan tenaga (yang juga membuktikan bahawa apa yang dikatakan oleh Dr. mengenai 'kejadian berpasang-pasangan' : (penerangan berikut adalah secara ringkas)

a. Manusia - tenaga dalam tubuh manusia yang peka/'berinteraksi' dengan persekitarannya contohnya suhu, cuaca, laut, angin, matahari, angkasa/ruang dsb. Rasanya boleh dikatakan kita sebenarnya hidup secara harmoni dan ada 'link' dengan kosmos.

Tenaga juga datangnya dari makanan berasal dari tumbuhan yang melalui proses fotosintesis dibantu oleh matahari dan sukros/glukos dibentuk (tenaga dalaman tumbuhan)

b. Objek - dalam termodinamik, tenaga dalam tubuh ditandakan dengan U atau E, adalah tenaga kinetik yang berasal dari molekul bergerak secara translational, rotational dan vibrational dan tenaga berpotensi yang berkaitan dengan tenaga elektrik dan vibrational atom dalam molekul/kristal.

Jadi tenaga ialah karektoristik 'matter' yang mengerakkan (trigger) sesuatu perkara berlaku atau tenaga potensi yang disimpan dan berpotensi untuk membuatkan sesuatu berlaku.

Apa yang saya terangkan di atas masih berada dalam sempadan sains dan saya tidak menyentuh :

a. Mengenai teori temporal (angkasa) - sebagai menyokong apa yang disebutkan oleh Dr. Norhissam mengenai 'pasangan' - contohnya kejadian 'lubang hitam' yang dikatakan ada kaitan dengan masa dan anti-masa (analogus matter vs anti-matter)

b. Pandangan kesufian/metafizik/gnostik Islam.

b. Mengenai tenaga dalaman secara mistik yang bersabit dengan Chi, Qi-Gong/Reiki - mungkin di suatu masa kelak.

Apa yang saya ingin tekankan ialah pentingnya kita melihat dari perspektif-perspektif lain mengenai tenaga - barulah kita akan dapat lihat 'the big universal picture' atau 'helicopter view'.

Tidaklah niat saya untuk menunjukajar mengenai perkara ini kerana saya yakin Dr. lebih arif dari saya dalam hal-hal yang saya sebutkan ini.


Assalaamu'alaikum wbr.

Terima kasih di atas minat Dr. untuk menjemput saya seterusnya menyumbang sedikit kajian-kajian yang tidaklah begitu diminati ramai.

Namun begitu, saya ingin ingatkan para pembaca bahawa semua topik yang saya pilih tidak akan overlapping topik CVT dan mana-mana konsep perubatan atau mana-mana haipotesis yang telah dijelaskan oleh Dr. Norhissam dan rakan-rakannya di banyak portal/laman web. Jika tidak topik ini tidak akan jadi 'interesting'.

Teori temporal berkaitan rapat dengan struktur pe'masa'an (masa). Secara amnya masa didominasi oleh 'tenaganya' yang tersendiri. Ini termasuklah gabungan daya graviti dan elektromagnetik di mana masa akan bergerak secara seragam bersekali dengan alam semesta ini.

Jirim dipengaruhi oleh tenaga atom (termasuk tenaga/daya yang disebutkan di atas) bagi memastikan ianya kohesif. Graviti akan memastikan keharmonian jirim di bumi. Tenaga kinetik menggerakkan jirim menerusi mana-mana dimensi.

Firman Allah SWT dalam Surah Fusilat:

"Kami akan memperlihatkan kepada mereka tanda-tanda (kekuasaan) kami di segenap ufuk (Al-Afaq) dan pada diri mereka sendiri sehingga jelaslah bagi mereka bahawa Al Qur'an benar”

Al-Afaq ditafsirkan mengikut konteks tetapi ianya bermaksud - arah tanpa sempadan, dimensi dan juga horizon. Bagi diri kita – dimensi ialah arah kanan, kiri, depan, belakang, atas, bawah dan di dalam.

Dalam fizik - penyatuan semua tenaga dalam 10 ruang dimensi dicampur dengan masa (hyperspace) terutamanya pada proposisi super simetri dan dalam teori-M superstring.

Apakah teori kembali ke masa silam/atau melihat masa hadapan/perjalanan menerusi masa adalah fiksyen? Jika ianya fiksyen, tentunya mentah-mentah kita boleh menolak peristiwa Israk Mikraj, kita juga perlu menolak pandangan yang berdasarkan ilmu mukasyafah, kita juga perlu menolak 'ramalan' Rasulullah SAW mengenai zaman-zaman yang belum berlaku ketika itu? Kita juga tidak boleh berwawasan atau merancang untuk masa hadapan kerana kesempitan akal kita yang tidak dapat menerima bahawa 'perjalanan masa' itu satu perkara yang tidak munasabah? Kita juga harus menolak kekeramatan dan manakib waliyullah yang boleh berjalan dari satu tempat ke satu tempat yang jauh dalam masa yang singkat?

Abu Hasan Ali Al Asyari pernah melakukan kajian mengenai satu partikel sab-atomik yang dinamakan oleh ahli fizik barat sebagai Tachyon. Tachyon merupakan satu partikel sab-atomik yang cukup istimewa. Ianya mampu melintasi mana-mana tenaga atau daya yang menggerakkan masa. Sebuah roket yang dilancarkan mempunyai peruntukan secukupnya untuk melepaskan diri dari tarikan graviti. Begitu jugalah dengan Tachyon yang mempunyai peruntukan secukupnya untuk melepasi kelajuan masa.

Firman Allah SWT :

22:47. Dan mereka meminta kepada kamu supaya disegerakan azab! Allah tidak akan memungkiri janji-Nya; dan sesungguhnya sehari dengan Pemelihara kamu seperti seribu tahun daripada perhitungan kamu.

32:5. Dia mengarah urusan dari langit ke bumi, kemudian ia naik kepada-Nya dalam satu hari yang ukurannya seribu tahun daripada perhitungan kamu.

70:4 Kepada-Nya malaikat-malaikat dan Roh naik dalam sehari yang ukurannya lima puluh ribu tahun.