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"O Allah! We seek goodness from Your Knowledge and with Your Power (and Might) We seek strength, and We ask from You Your Great Blessings, because You have the Power and We do not have the power. You Know everything and I do not know, and You have knowledge of the unseen. Oh Allah! If in Your Knowledge this action (We are about to take) is better for my religion and faith, for our life and end [death], for here [in this world] and the hereafter then make it destined for us and make it easy for us and then add blessings [baraka'] in it, for us. O Allah! In Your Knowledge if this action is bad for us, bad for our religion and faith, for our life and end [death], for here [in this world] and the hereafter then turn it away from us and turn us away from it and whatever is better for us, ordain [destine] that for us and then make us satisfied with it."


عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ ، فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ ، فَقَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الْأَحْلَاسِ ؟ قَالَ : ” هِيَ هَرَبٌ وَحَرْبٌ ، ثُمَّ فِتْنَةُ السَّرَّاءِ ، دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي ، وَلَيْسَ مِنِّي ، وَإِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ، ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ، ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ ، لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً ، فَإِذَا قِيلَ : انْقَضَتْ ، تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا ، وَيُمْسِي كَافِرًا ، حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ ، فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ ، وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ ، فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ ، مِنْ يَوْمِهِ ، أَوْ مِنْ غَدِهِ ” أبو داود

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Importance of a good shaykh by Shaykh Abd'al-Qadir al-Jilani Radi Allahu anhu

Al Ghawth al-Adham Shaykh Sayyad Abd'al-Qadir al-Jilani Radi 'Allahu anhu said: You must work hard to ensure that your hearts are not locked out of the door of His nearness. Be sensible! You are getting nowhere. You must seek the company of a Shaykh who is learned in the law [hukm] and knowledge ['ilm] of Allah (Almighty and Glorious is He), and who will show you the way toward Him. Without seeing the successful [muflih], one cannot succeed. If a person does not seek the company of scholars who put their knowledge into practice ['ulama 'ummal], he is a chicken from an egg abandoned by the rooster and the mother hen.

Seek the fellowship of those who enjoy fellowship with the Lord of Truth (Almighty and Glorious is He). What each of you should do, when the night has grown dark and people have gone to bed and their voices are silent, is get up, take an ablution [yatawadda'], perform two cycles of ritual prayer [yusalli rak'atain] and say: "O my Lord, guide me to one of Your righteous servants near to You, so that he may guide me toward You and make me familiar with Your path." The instrument [sabab] is necessary. Allah (Almighty and Glorious is He) was quite capable of guiding [His servants] to Him without the Prophets [anbiya']. Be sensible! You are getting nowhere. You must awaken from your heedless folly. As the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: If someone relies entirely on his own subjective judgement, he will go astray. Try to find someone who will be a mirror for the face of your religion [din], just as you look in the mirror to check the appearance of your outer face, your turban and your hair. Be sensible! What is this crazy foolishness? You say, "I don't need anyone to teach me," and yet the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: The believer is the believer's mirror [al-mu'minu mir'atu 'l-mu'min].

When the believer's faith is sound, he comes to be a mirror for all creatures. They behold their religious faces [wujuh adyanihim] reflected in the mirror of his speech, every time they see him and get close to him. What is this craziness? Not a moment goes by without your begging Allah (Almighty and Glorious is He) to provide you with more than you already have to eat, to drink, and to wear, with more sexual opportunities and more income. These are not things that could increase or decrease, even if you were to be joined in your plea by every supplicant whose prayers are answered [da 'in mujab].

Supplication [da 'wa] will neither increase one's sustenance by so much as an atom, nor reduce it by an atom. This is a foregone conclusion [mafrugh minhu]. You must devote your attention to doing what you have been commanded to do, and to avoiding what you have been forbidden to do. You should not worry about that which is bound to come your way, because He guarantees that it will come to you. Allotted shares [aqsam] arrive at their appointed times, whether they be sweet or bitter, whether you like them or dislike them.

The people [of the Way] attain to a condition in which they no longer have any prayer of supplication [du'a] or request [su'al] to make. They do not beg [in their prayers] to gain advantages, nor to get rid of disadvantages. Their supplication comes to be a matter concerning their hearts, sometimes for their own sake and sometimes for the sake of all creatures, so they utter the prayer of supplication without conscious premeditation [fi ghaiba].
"O '' Allah, endow us with good behaviour in Your company under all circumstances!
[When the believer's faith is sound], fasting [sawm], prayer [salat], remembrance [dhikr] and all acts of obedience [ta 'at] become second nature to him, mingled with his flesh and blood. Then he receives protection from Allah (Almighty and Glorious is He) under all circumstances. The restraint of the law [hukm] does not desert him, not for an instant, while he is on this course. The law comes to be like the vessel in which he sits, as he travels over the ocean of the power [qudra] of his Lord (Almighty and Glorious is He). He goes on traveling over it until he arrives at the shore of the hereafter, at the shore of the ocean of grace and the hand of nearness. Thus he is sometimes in the company of creatures and at certain times in the company of the Creator. His work and toil are with creatures, while his relaxation is with the Creator.
From Shaykh 'Abd al-Qadir al-Jilani, "The Sublime Revelation (Al-Fath ar-Rabbani)," translated by Muhtar Holland (Al-Baz Publishing, Houston, 1992), p. 426-8.
On the authority of Abu Hurayrah r.a., who said that Prophet Muhammad S.A.W. said: Allah SWT said:

Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. (It was related by al-Bukhari)

“Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.”

Monday, September 14, 2015


Source : I couldn't recall the source of this article.
He Who created the heavens and the earth and ALL THAT IS BETWEEN, in six days, and is firmly established on the Throne (of Authority): Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things). (Quran 25:59)
In many verses, Quran talks about creating the heavens and the earth in six days. Only in couple of verses, Quran makes it a point to add something else i.e. wama baynahuma, which means "what's between them". My entire fascination and fixation was initially on "six days", whether it was really six days, six years, periods, stages and I never appreciated this word "what's between them". As I grew up and read and started to sort of study, I was really surprised to see that the truly amazing thing in this verse is the word "what's between them".
So I started going back to see what did our scholars say about this word in the tafsir books and most scholars glossed over this word in its entirety and focused mainly on heavens and earth. One or two books of tafsir said "what's between them" means the trees and animals on the surface of the earth must be what Quran is talking about. We can not say this interpretation is wrong but we can definitely say that today there is a better interpretation.
What is that interpretation in my opinion?
It is the notion of what we have come to learn as a product of 20th century science called "Dark Matter".
We know that everything is made of atoms. Atoms are made of electrons, protons and neutrons. Science advances more, then we say even the electrons, protons and neutrons are made of even smaller things like quarks and so forth. Then all of a sudden science discovers that there is another form of matter out there that we are not able to detect with any of our conventional methods at all. Most of the way, we are able to say that matter exists is because it interacts with electromagnetic radiation either it interacts with light or it interacts with X-rays or gamma rays.
Dark matter does not seem to interact with anything that we know about. We are able to deduce its existence simply because it has gravitational force.
Professor John Vacca in his book "The World's 20 Greatest Unsolved Problems" discusses about the mystery of dark matter in its very first chapter because he considers dark matters as the most basic fundamental problem and everything else is less important than that.
MALE (voice-over) : Stars spinning around the center of galaxies were supposed to behave like the planets.
NATARAJAN: With our solar system, you have the sun in the center and you have sort of the planets orbiting around. And since the dominant gravity is that of the sun, the planets that are the outer planets, they are much slower than the planets that are inside. So naturally what people expected
to find was similarly in a galaxy, if you measure the speed of the stars away from the center towards the Edge, you expect it to fall off.
And what Vera Rubin found instead, which actually she measured that, for a spiral galaxy was that the speed stayed the same. As she sort of mapped the speed of the stars from the inside out all the way to the Edge, they stayed the same.
Rubin was the first to pose the question that baffled the scientist ever since. If all the stars in a galaxy moved with the same speed regardless of their distance from the center, then the center could not be the only source of gravity, something else should be exerting the powerful force, something that we simply can not see.
Rubin had every reason to believe that her discovery will bring great excitement. Her announcement that there was dark matter associated with every individual galaxy was received with much skepticism because of far reaching implications it had on the percentage of dark matter in the universe. From her work, she inferred that almost 90% of the mass in a spiral galaxy had to be dark matter.
Rubin's finding suggested that the destiny of galaxies is governed by a vast and inscrutable network. Every galaxy is enveloped in dark matter, invisibly locking all the stars in its embrace with the gravity of its exertion.
MALE (voice-over) : What was the Dark Matter? Steve Hawking one of the leading scientists of the 21th century says,
STEVE HAWKINGS: By its very nature, (cold) dark matter has to be hard to detect. Finding a way to do so is one of the most difficult tasks in physics today.
There are two possibilities. If there is only a fair small amount of dark matter, the universe will continue to expand forever and on the other hand if there is a lot of dark matter, then the gravity will slow down the expansion of the universe and stop in eventually. Then the universe will begin to contract and will end up in a Big Crunch, like the Big Bang reverse.
As Steve Hawkins indicated, the fate of the universe and Allah knows the best, is ultimately determined based on the amount of dark matter that is contained in this universe. If there is no sufficient dark matter, the universe will keep expanding forever. If there is more than certain critical amount of dark matter, that would be enough for the stars to loose some of the energy and the expansion slows down a little bit, that will be enough for the gravitational force to run this process in reverse, the way it initially began.
Scientists have sent space probe to try to define and they call it gamma. Gamma is a quotient.On the top half of the quotient is the total amount of mass in the universe (an easy enough idea). On the bottom half is the amount of mass needed to provide enough gravity so that the universe doesn't fly apart forever. If gamma is greater than one then the mass of the universe is greater than the amount needed to hold it together and the universe will contract back on itself. If gamma is less than one then the mass of the universe is less than the amount needed to hold it together and the universe will expand out through space forever. All the measurements they made fell on the line very close to gamma being equal to one. We don't really have a good handle yet at all on what is going to happen. But the time scale when the Big Crunch will happen will be determined based on the how much dark matter there is.
"Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection) ! (Quran 30:8)
When Allah says, "Do they not ponder themselves", it means He is giving us a hint. In one of the very few instances where Allah puts in wama baynahuma, which means "what's between them", He linked "what's between them" to "this is for an appointed period". In my mind what interesting way of looking into this verse is that Allah may be giving us a hint and Allah knows the best that the dark matter is indeed going to determine this "ajal' meaning "how long it would last". Allah further says, despite all of these so many people do not believe that they are going to meet God.
Steve Hawking believes in Big Crunch whereas other scientists believe that the universe will keep expanding. (img:2450103061715)
Allah says in the Quran, "The Day that WE ROLL UP THE HEAVENS LIKE A SCROLL ROLLED UP FOR BOOKS (COMPLETED) (completed), - even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfill it.." (Quran 21:104)
In the past, science was not developed as we have today and hence tafsirs could not explain this verse the way we described. Hence based on the Quranic verse it is evident that the Universe will contract and Allah knows the best.